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Isaiah 45 is the forty-fifth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah , and is one of the Books of the Prophets .
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
The International Critical Commentary (or ICC) is a series of commentaries in English on the text of the Old Testament and New Testament. It is currently published by T&T Clark , now an imprint of Bloomsbury Publishing .
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
The terms used by the author of Deutero-Isaiah are reminiscent of certain passages in the Cyrus Cylinder. [1] Traditionally, these passages in Isaiah were believed to predate the rule of Cyrus by about 100 years; however, most modern scholars date Isaiah 40–55 towards the end of the Babylonian captivity. [8]
Isaiah 44 is the forty-fourth chapter of the Book of ... Related Bible parts: Psalm 23, Isaiah 40, Isaiah 43, Isaiah 45 ... The Oxford Bible Commentary (first ...
Isaiah 42 is the forty-second chapter of the Book of Isaiah in both the Hebrew Bible and the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is a part of the Books of the Prophets. [1] Chapters 40-55 are known as "Deutero-Isaiah" and date from the time of the Israelites' exile in ...
The commentary attributed to Rashi on Horayot was thought by some [45] to have been written by Judah ben Nathan, but evidence was uncovered indicating that the commentary on Horayot was from the school of Gershom ben Judah. [46] There is a legend that the commentary on Nedarim, which is clearly not his, was actually composed by his daughters.