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Hegel's friend Friedrich Immanuel Niethammer (1766–1848) financially supported Hegel and used his political influence to help him obtain multiple positions. In Bamberg, as editor of the Bamberger Zeitung , which was a pro-French newspaper, Hegel extolled the virtues of Napoleon and often editorialized the Prussian accounts of the war. [37]
1831 – Georg Wilhelm Friedrich Hegel died of a gastrointestinal disease during a cholera outbreak in Berlin. 1832 - Johann Wolfgang von Goethe died of a heart attack in Weimar. [19] 1837 – Giacomo Leopardi died in Naples during a cholera epidemic, maybe by pulmonary edema. 1860 – Arthur Schopenhauer died of pulmonary-respiratory failure
Hegel's conception and execution of the lectures differed significantly on each of the occasions he delivered them, in 1821, 1824, 1827, and 1831. [1] The first German edition was published at Berlin in 1832, the year after Hegel's death, as part of the posthumous Werke series.
Lectures on the Philosophy of History, also translated as Lectures on the Philosophy of World History [1] (LPH; German: Vorlesungen über die Philosophie der Weltgeschichte, VPW), is a major work by Georg Wilhelm Friedrich Hegel (1770–1831), originally given as lectures at the University of Berlin in 1822, 1828, and 1830.
Hegel signed a book contract in 1831, the year of his death, for a work entitled Lectures on the Proofs of the Existence of God. Hegel died before finishing the book. It was to have three sections: (1) The Cosmological Argument; (2) The Teleological Argument; and (3) the Ontological Argument. Hegel died before beginning sections 2 and 3.
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as Hegel's Philosophy of Mind, tr. W. Wallace 1894, republished with additions, tr. A.V. Miller 1971 pb. With the German on opposite pages and an 1825 set of students lecture notes as an appendix, as Hegel's Philosophy of Subjective Spirit, 3 volumes, tr. M.J. Petry 1978.
This moment is the moment of German Idealism delimited by two dates: 1787, the year in which Kant's Critique of Pure Reason appeared, and 1831, the year of Hegel's death. (pp. 7–8) That German Idealism begins with Kant is completely noncontroversial. Yet you have continued to insist that it does not, although the first time you expressed this ...