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The Buddha's Words, tr Sathienpong Wannapok, Bangkok, 1979 Wisdom of the Buddha , tr Harischandra Kaviratna, Pasadena, 1980; includes Pali text The Eternal Message of Lord Buddha , tr Silananda, Calcutta, 1982; includes Pali text
Manjushri (Sanskrit: मञ्जुश्री, romanized: Mañjuśrī) is a bodhisattva who represents prajñā (transcendent wisdom) of the Buddhas in Mahāyāna Buddhism. The name "Mañjuśrī" is a combination of Sanskrit word " mañju " and an honorific " śrī "; it can be literally translated as "Beautiful One with Glory" or "Beautiful ...
In Vajrayana Buddhism, the Five Tathāgatas (pañcatathāgata) or Five Wisdom Tathāgatas (Chinese: 五智如来; pinyin: Wǔzhì Rúlái), the Five Great Buddhas, and the Five Jinas (Sanskrit for "conqueror" or "victor"), are emanations and representations of the five qualities of the Adi-Buddha or "first Buddha" Vairocana or Vajradhara, which ...
This kind of wisdom is a transformation of the seventh consciousness, the Klistamanas. Through this wisdom, a Buddha sees beyond all superficial differentiations and perceives the fundamental of all things as Śūnyatā or emptiness. Such undifferentiation gives rise to equality for all beings.
Transcendent Wisdom" (also: the "Perfection of Wisdom") meanwhile, means the ability to see reality as it truly is, a deep and liberating spiritual knowledge that is the source of all virtues. Prajñāpāramitā is thus "a state of consciousness which understands emptiness , the absence of 'self' or intrinsic nature even in dharmas."
In the longer version, Buddha praises Avalokiteśvara for giving the exposition of the Perfection of Wisdom and all gathered rejoice in its teaching. Many schools traditionally have also praised the sutra by uttering three times the equivalent of "Mahāprajñāpāramitā" after the end of the recitation of the short version.
Cundā, also a wisdom deity, is often called "mother of the seventy million Buddhas" (saptakoṭibuddhamatṛ) and as such shares the "mother of Buddhas" moniker with Prajñāpāramitā Devi. Her artistic depictions are often indistinguishable from Prajñāpāramitā Devi, and scholars like Kinnard argue that this ambiguity may have been ...
The Kesamutti Sutta, popularly known in the West as the Kālāma Sutta, is a discourse of the Buddha contained in the Aṅguttara Nikaya (3.65) of the Tipiṭaka. [1] It is often cited by those of the Theravada and Mahayana traditions alike as the Buddha's "charter of free inquiry." [2]
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