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Transliterated: Bereshit bara Elohim et hashamayim ve'et ha'aretz. Bereshit (בְּרֵאשִׁית ): "In [the] beginning [of something]". Be is a prepositional prefix, reshit is a noun, "beginning". The definite article ha (i.e., the Hebrew equivalent of "the") before reshit is missing, but implied. [1] bara (בָּרָא ): "[he
Bereshit, Bereishit, Bereshis, Bereishis, or B'reshith (בְּרֵאשִׁית —Hebrew for "in beginning" or "in the beginning," the first word in the parashah) is the first weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading.
The Book of Genesis (from Greek Γένεσις, Génesis; Biblical Hebrew: בְּרֵאשִׁית , romanized: Bərēʾšīṯ, lit. 'In [the] beginning'; Latin: Liber Genesis) is the first book of the Hebrew Bible and the Christian Old Testament. [1] Its Hebrew name is the same as its first word, Bereshit ('In the beginning').
Archē (Ancient Greek: ἀρχή) is the original word used in John 1:1. The word "Bereshit" is poorly translated. Indeed, Thomas Römer, Administrator of the Collège de France and full professor of the chair "Biblical environments" reminds us that according to the Massoretes, the written tradition, Bereshit is "a beginning" among other ...
The ruach elohim which moves over the Deep may therefore mean the "wind/breath of God" (the storm-wind is God's breath in Psalms 18:15 and elsewhere, and the wind of God returns in the Flood story as the means by which God restores the earth), or God's "spirit", a concept which is somewhat vague in the Hebrew bible, or simply a great storm-wind ...
Creatio ex nihilo is the doctrine that all matter was created out of nothing by God in an initial or a beginning moment where the cosmos came into existence. [13] [14] It has been suggested that ex nihilo creation can also be found in creation stories from ancient Egypt (the Memphite Theology), [15] the Rig Veda (X:129, also known as Nasadiya Sukta), [16] and many animistic cultures in Africa ...
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In the 12th century, Abraham bar Hiyya was the first to interpret the tohu and bohu of Gen. 1:2 as meaning "matter" and "form", and the same idea appears in the anonymous Bahir 2.9–10, which was probably edited by the Hachmei Provence.