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Isaiah 63 - Wikipedia
The books of the New Testament frequently cite Jewish scripture to support the claim of the Early Christians that Jesus was the promised Jewish Messiah.Scholars have observed that few of these citations are actual predictions in context; the majority of these quotations and references are taken from the prophetic Book of Isaiah, but they range over the entire corpus of Jewish writings.
The key scriptural passage was Isaiah 63:3, taken as spoken by Christ, says "I have trodden the winepress alone", and wine-stained clothes are mentioned. This passage was closely echoed in Revelation 19:15: "He treads the winepress of the fury of the wrath of God Almighty", and the clothes are also soaked, this time with blood. [ 19 ]
Isaiah 63:9 In all their affliction he was afflicted, and the angel of his presence (מַלְאַךְ פָּנָיו) saved them: Some theologians believe that the Septuagint translation (ἄγγελος ἀλλ᾽ αὐτὸς κύριος) demonstrates that "angel of his presence" is simply a way of referring to God, not a regular or created ...
Isaiah 57:1–2 was a theme for funeral sermons of the Reformation, among others at a funeral service for Martin Luther in Eisleben. [ 24 ] [ 25 ] It also, along with Isaiah 53 and Isaiah 63: 1–3, was used in the context of the Passion story.
Isaiah 64 is the sixty-fourth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. [1] Chapters 56-66 are often referred to as Trito-Isaiah. [2]
Isaiah 65 is the sixty-fifth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. [3] Chapters 56-66 are often referred to as Trito-Isaiah. [4]
Woe to those who decree unrighteous decrees and who write unjust judgments which they have prescribed [6]. Verses 1–4 function as a bridge between series of passages ending with the same refrain (cf. verse 4; continuing the discourse of Isaiah 9, and extends the "woes" set out in chapter 5), and the attack on Assyria, which shares one introduction.
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