Search results
Results from the WOW.Com Content Network
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
The Ancient Christian Commentary on Scripture (ACCS) is a twenty-nine volume set of commentaries on the Bible published by InterVarsity Press. It is a confessionally collaborative project as individual editors have included scholars from Eastern Orthodoxy , Roman Catholicism , and Protestantism as well as Jewish participation. [ 1 ]
Isaiah 63:9 In all their affliction he was afflicted, and the angel of his presence (מַלְאַךְ פָּנָיו) saved them: Some theologians believe that the Septuagint translation (ἄγγελος ἀλλ᾽ αὐτὸς κύριος) demonstrates that "angel of his presence" is simply a way of referring to God, not a regular or created ...
In the Tenebrae service of the Holy Week this responsory is preceded by a reading taken from Saint Augustine's Commentary on Psalm 64 (63) § 13, interpreting Psalms 64:8 (Vulgate Ps. 63:9 – "Their own tongues shall ruin them") in the light of Matthew 28:12–13 (the soldiers at Jesus' grave bribed to lie about the whereabouts of the corpse).
Isaiah 65 is the sixty-fifth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. [3] Chapters 56-66 are often referred to as Trito-Isaiah. [4]
Woe to those who decree unrighteous decrees and who write unjust judgments which they have prescribed [6]. Verses 1–4 function as a bridge between series of passages ending with the same refrain (cf. verse 4; continuing the discourse of Isaiah 9, and extends the "woes" set out in chapter 5), and the attack on Assyria, which shares one introduction.
1995, Isaiah, [63] 1996 (with Paula Fontana Qualls), Isaiah in Ephesians, [64] 1999, A History of Old Testament Studies in the 20th Century, [65] 2000, A History of the use and interpretation in the Psalms, [66] 2011, How We Got Our Bible: Files from an Alttestamentler's Hard Drive, [67]
A passage of the Targum to Isaiah quoted by Jolowicz [63] states that when Isaiah fled from his pursuers and took refuge in the tree, and the tree was sawn in half, the prophet's blood spurted forth. The legend of Isaiah's martyrdom spread to the Arabs [ 64 ] and to the Christians as, for example, Athanasius the bishop of Alexandria ( c. 318 ...