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The Levites could not be scattered amongst the cities of the other tribes until the other tribes had all been appointed to their territories after the entry into the Promised Land (Joshua 18–19). Matthew Henry commented that Jacob's condemnation of Levi became a blessing for Israel: 'The sentence as it respects Levi was turned into a blessing.
Albert Barnes stated that the additional three cities allowed for "the anticipated enlargement of the borders of Israel to the utmost limits promised by God, from the river of Egypt to the Euphrates" (Genesis 15:18) [12] and the King James Version refers in Deuteronomy 19:8 to the enlargement of the coast of the Promised Land.
According to the record in the Hebrew Bible, Gibbeton was occupied by the Tribe of Dan after the entry of the Israelites into the Promised Land and was then given to the Tribe of Levi. According to the Book of Joshua, it was given as a Levitical city to the Kohathites. [1] However, in 1 Kings 15:27 it was recorded as being a city of the ...
Download QR code; Print/export ... This category is for the Levitical cities of the Hebrew Bible. Subcategories. This category has the following 4 subcategories, out ...
The Levites are divided into three families, the Gershonites, the Kohathites, and the Merarites, each under a chief. The Kohathites were headed by Eleazar, son of Aaron, while the Gershonites and Merarites were headed by Aaron's other son, Ithamar. Preparations are then made for resuming the march to the Promised Land. Various ordinances and ...
It is the location of Ashtaroth Karnaim and Edrei (modern-day Daraa), as well as the city of Golan, which gave its name to the modern Golan Heights. [3] The name Bashan fell out of use in classical antiquity , in which the region was divided into four districts: Batanaea , Gaulanitis, Trachonitis and Auranitis .
Singing [5] and/or playing music in the Temple; Serving as guards; Carrying [b] When Joshua led the Israelites into the land of Canaan (Joshua 13:33), the Sons of Levi were the only Israelite tribe that received cities but were not allowed to be landowners "because the Lord the God of Israel Himself is their inheritance" (Deuteronomy 18:2). [6]
In Numbers the Priestly source contributes chapters 1–10:28, 15–20, 25–31, and 33–36, including, among other things, two censuses, rulings on the position of Levites and priests (including the provision of special cities for the Levites), and the scope and protection of the Promised Land. [50]