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According to psychologist Katsuya Inoue, ikigai is a concept consisting of two aspects: "sources or objects that bring value or meaning to life" and "a feeling that one's life has value or meaning because of the existence of its source or object". Inoue classifies ikigai into three directions – social ikigai, non-social ikigai, and anti ...
Japanese woodblock print showcasing transience, precarious beauty, and the passage of time, thus "mirroring" mono no aware [1] Mono no aware (物の哀れ), [a] lit. ' the pathos of things ', and also translated as ' an empathy toward things ', or ' a sensitivity to ephemera ', is a Japanese idiom for the awareness of impermanence (無常, mujō), or transience of things, and both a transient ...
Zen is also called 佛心宗, fóxīnzōng (Chinese) or busshin-shū (Japanese), 1 the "Buddha-mind school," 1 20 21 from fó-xīn, "Buddha-mind"; web 1 "this term can refer either to the (or a) Buddha's compassionate and enlightened mind, or to the originally clear and pure mind inherent in all beings to which they must awaken."
Theravāda Buddhism describes the development of samatha in terms of three successive mental images or 'signs' (nimitta) [note 10] and five stages of joy . [ note 11 ] According to the Theravāda -tradition, pīti , a feeling of joy, gladness or rapture, arises from the abandonment of the five hindrances in favor of concentration on a single ...
Detachment is a central concept in Zen Buddhist philosophy. One of the most important technical Chinese terms for detachment is " wú niàn " (無念), which literally means "no thought." This does not signify the literal absence of thought, but rather the state of being "unstained" (bù rán不染) by thought. Therefore, "detachment" is being ...
Inner peace (or peace of mind) refers to a deliberate state of psychological or spiritual calm despite the potential presence of stressors.Being "at peace" is considered by many to be healthy (homeostasis) and the opposite of being stressed or anxious, and is considered to be a state where one's mind performs at an optimal level, regardless of outcomes.
In Buddhism, saṃsāra is the "suffering-laden, continuous cycle of life, death, and rebirth, without beginning or end". [ 2 ][ 10 ] In several suttas of the Samyutta Nikaya 's chapter XV in particular it's said "From an inconstruable beginning comes transmigration.
v. t. e. Namu Myōhō Renge Kyō[ a ] (南無妙法蓮華経) are Japanese words chanted within all forms of Nichiren Buddhism. In English, they mean "Devotion to the Mystic Law of the Lotus Sutra" or "Glory to the Dharma of the Lotus Sutra". [ 2 ][ 3 ] The words 'Myōhō Renge Kyō' refer to the Japanese title of the Lotus Sūtra.