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Since only "he" (a non-Jewish father) is mentioned and not "she" (a non-Jewish mother), the Talmud concludes that "your (grand)son who comes from an Israelite woman is called 'your son' (and warned about in the verse), while your (grand)son who comes from a foreign woman is not called 'your son'". Thus, Jewish descent is through the mother. [29]
The Twelve Tribes of Israel (Hebrew: שִׁבְטֵי־יִשְׂרָאֵל, romanized: Šīḇṭēy Yīsrāʾēl, lit. 'Staffs of Israel') are, according to Hebrew scriptures, the descendants of the biblical patriarch Jacob (also known as Israel), who collectively form the Israelite nation.
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Aholibamah (Hebrew: אָהֳלִיבָמָה ʾĀhŏlīḇāmā; "My tabernacle of/is height/exaltation" or "Tent of the High Place" [1]), is an eight-time referenced matriarch in the biblical record. [2] Aholibamah was the daughter of Anah and granddaughter of Zibeon the Hivite, [3] son of Seir the Horite. [4]
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Kvitlech (Yiddish: קוויטלעך, lit. 'notes', 'slips') [note 1] is a card game similar to Twenty-One played in some Ashkenazi Jewish homes during the Hanukkah season. The game and deck were likely created by Hassidic Jews living in Galicia during the late 18th or 19th century. [3]
In the Book of Genesis, Zilpah (Hebrew: זִלְפָּה Zīlpā, meaning uncertain) [1] was Leah's handmaid [2] whom Leah gave to Jacob like a wife to bear him children (Genesis 30:9). Zilpah gave birth to two sons, whom Leah claimed as her own and named Gad and Asher ( Genesis 30:10–13 ).
Leah Horowitz was passionately concerned with the religious place and role of Jewish women and she was keenly aware of her own anomalous status as a learned woman. She addressed these issues explicitly in the Hebrew introduction to her tkhinne, and by implication in the Aramaic piyyut and the Yiddish paraphrase.