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The Prayer of Azariah and Song of the Three Holy Children, abbreviated Pr Azar, [1] is a passage which appears after Daniel 3:23 in some translations of the Bible, including the ancient Greek Septuagint translation. The passage is accepted by some Christian denominations as canonical. The passage includes three main components.
In some Greek Bibles, the Prayer and the Song appear in an appendix to the book of Psalms. [2] Susanna and the Elders: before Daniel 1:1, a prologue in early Greek manuscripts; chapter 13 in the Vulgate. This episode, along with Bel and the Dragon, is one of "the two earliest examples" of a detective story, according to Christopher Booker.
Shadrach, Meshach, and Abednego (Hebrew names Hananiah, Mishael, and Azariah) are figures from chapter 3 of the biblical Book of Daniel. In the narrative, the three Jewish men are thrown into a fiery furnace by Nebuchadnezzar II , King of Babylon for refusing to bow to the king's image.
The Prayer of Azariah and Song of the Three Holy Children, placed after Daniel 3:23; The story of Susanna and the Elders, placed before chapter 1 in some Greek versions and after chapter 12 in others; The story of Bel and the Dragon, placed at the end of the book.
Azariah (Hebrew: עֲזַרְיָה ‘Ǎzaryāh, "Yah has helped") is the name of several people in the Hebrew Bible and Jewish history, including: Abednego , the new name given to Azariah who is the companion of Daniel, Hananiah, and Mishael in the Book of Daniel ( Daniel 1:6–7 )
Both Greek texts contain three additions to Daniel: The Prayer of Azariah and Song of the Three Holy Children; the story of Susannah and the Elders; and the story of Bel and the Dragon. Theodotion's translation was so widely copied in the Early Christian church that its version of the Book of Daniel virtually superseded the Septuagint's.
Nearly a decade after controversial reality show Gigolos went off the air, a new docuseries is set to cover the violent death of a woman at the hands of one of the show's former stars.. Gigolos ...
There are a few exceptions: for the canticle in the Book of Daniel, Chapter 3 (The Prayer of Azariah and Song of the Three Holy Children), the Gloria Patri is not chanted; [19] rubrics in the liturgical books direct that: In fine huius cantici non dicitur Gloria Patri ("at the end of this canticle the Gloria Patri is not to be said"). Instead ...