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John 16:33. In the final part of the discourse (John 17:1-26) Jesus prays for his followers. This is the longest prayer of Jesus in any of the gospels, and is known as the Farewell Prayer or the High Priestly Prayer. [6][7] The key themes of the prayer are the glorification of the Father and petitions for the unity of the disciples through love ...
Order in the Christian part. 4. John 15 is the fifteenth chapter in the Gospel of John in the New Testament section of the Christian Bible. It is part of what New Testament scholars have called the ' farewell discourse ' of Jesus. It has historically been a source of Christian teaching and Christological debate and reflection, and its images ...
John 17:1–26 is generally known as the Farewell Prayer or the High Priestly Prayer, given that it is an intercession for the coming Church. [59] The prayer begins with Jesus's petition for his glorification by the Father, given that completion of his work and continues to an intercession for the success of the works of his disciples and the ...
Christ the True Vine, 17th century Greek painting by Leos Moskos. The True Vine (Greek: ἡ ἄμπελος ἡ ἀληθινή hē ampelos hē alēthinē) is an allegory or parable given by Jesus in the New Testament. Found in John 15:1–17, it describes Jesus' disciples as branches of himself, who is described as the "true vine", and God the ...
The Healing of a paralytic at Bethesda is one of the miraculous healings attributed to Jesus in the New Testament. [ 1] This event is recounted only in the Gospel of John, which says that it took place near the "Sheep Gate" in Jerusalem (now the Lions' Gate ), close to a fountain or a pool called "Bethzatha" in the Novum Testamentum Graece ...
The terms. Three separate terms, namely Holy Spirit, Spirit of Truth, and Paraclete, are used in Johannine literature. [ 2] The "Spirit of Truth" is used in John 14:17, 15:26 and 16:13. [ 3] The First Epistle of John then contrasts this with the "spirit of error" in 1 John 4:6. [ 3] 1 John 4:1–6 provides the separation between spirits "that ...
It was common for Jews of the period to bear both a Semitic name such as John (Hebrew: Yochanan) and a Greco-Roman name such as Mark (Latin: Marcus (praenomen)). [9] But since John was one of the most common names among Judean Jews, [10] and Mark was the most common in the Roman world, [11] caution is warranted in identifying John Mark with any other John or Mark.
"The Daughter of Herod Receiving the Head of John the Baptist" Matthew 14:8-10 168 "Christ Feeding the Multitude" Matthew 14:19 169 "Jesus Healing the Sick" Matthew 15:31 170 "The Transfiguration" Matthew 17:2-3 171 "Jesus Healing the Lunatic" Matthew 17:14-15 172 "Entry of Jesus Into Jerusalem" Matthew 21:7-8 173 "Christ and the Tribute Money"