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Emperor Marcus Aurelius shows clemency to the vanquished after his success against tribes (Capitoline Museum in Rome). Forgiveness, in a psychological sense, is the intentional and voluntary process by which one who may have felt initially wronged, victimized, harmed, or hurt goes through a process of changing feelings and attitude regarding a given offender for their actions, and overcomes ...
Not every embarrassing moment we experience will linger long after, but some do. If this sounds familiar, get ready for eight letting go of resentment exercises that will help you move on with ...
Resentment (also called ranklement or bitterness) is a complex, multilayered emotion [1] that has been described as a mixture of disappointment, disgust and anger. [2] Other psychologists consider it a mood [3] or as a secondary emotion (including cognitive elements) that can be elicited in the face of insult or injury.
Remorse is a distressing emotion experienced by an individual who regrets actions which they have done in the past [1] that they deem to be shameful, hurtful, or wrong.Remorse is closely allied to guilt and self-directed resentment.
Kshama (Sanskrit: क्षमा, romanized: kṣamā) is a Sanskrit word that is used in Hinduism to indicate forgiveness. [1]Kshama refers to forgiving others for the misdeeds they performed upon oneself, which is why it is related to qualities such as forbearance and compassion. [1]
A Latin honorific meaning "Father of the Country", or more literally, "Father of the Fatherland". pater peccavi: Father, I have sinned: The traditional beginning of a Roman Catholic confession. pauca sed bona: few, but good: Similar to "quality over quantity"; though there may be few of something, at least they are of good quality. pauca sed matura
Hoʻoponopono (Hawaiian pronunciation: [ho.ʔo.po.no.po.no]) is a traditional Hawaiian practice of reconciliation and forgiveness. The Hawaiian word translates into English simply as correction, with the synonyms manage or supervise.
Seneca's main sources were Stoic.J. Fillion-Lahille has argued that the first book of the De Ira was inspired by the Stoic philosopher Chrysippus' (3rd-century BC) treatise On Passions (Peri Pathôn), whereas the second and third drew mainly from a later Stoic philosopher, Posidonius (1st-century BC), who had also written a treatise On Passions and differed from Chrysippus in giving a bigger ...