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In the home, the Birkat Habayit is traditionally hung on the wall next to the front door or next to a window: it is meant to drive any evil spirits out of the house and protect the occupants within. Besides bringing a blessing upon the home, variations from around the world are also seen as brilliant works of art and are often given as ...
The locations, lands, and nations mentioned in the Bible are not all listed here. Some locations might appear twice, each time under a different name. Only places having their own Wikipedia articles are included. See also the list of minor biblical places for locations which do not have their own Wikipedia article.
The first blessing recited following the Shema during Maariv Hashkiveinu: השכיבנו The second blessing recited following the Shema during Maariv Baruch Adonai L'Olam: ברוך ליהוה לעולם The third blessing recited following the Shema during Maariv. This blessing is only said by some communities, mostly outside of Israel.
A Christmas wreath adorning a home, with the top left hand corner of the front door chalked for Epiphanytide and the wreath hanger bearing a placard of the Angel Gabriel. In Christianity, house blessing is an ancient tradition, that can be found in Roman Catholicism, Orthodox Christianity, and some branches of Protestantism.
Chapter and verse divisions did not appear in the original texts of Jewish or Christian bibles; such divisions form part of the paratext of the Bible.Since the early 13th century, most copies and editions of the Bible have presented all but the shortest of the scriptural books with divisions into chapters, generally a page or so in length.
Chalking the door is a Christian Epiphanytide tradition used to bless one's home. [1] It is normatively in the pattern of three crosses that are positioned in between the initials of the three wise men , which are surrounded by the first two and last two digits of the current year, e.g. 20 C M B 25. [ 2 ]
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It splits verse 2 into two parts and the last half of verse 3 is appended to each part to form two verses. A version titled "O Thou Fount of Every Blessing" and attributed to Robert Robinson is found in several shape-note hymnals of the American South. The melody is attributed to A. Nettleton, while several phrases are changed.
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