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Detail on a jar cover molded into a human head. Even though the burial jars are similar to that of the pottery found in Kulaman Plateau, Southern Mindanao and many more excavation sites here in the Philippines, what makes the Maitum jars uniquely different is how the anthropomorphic features depict “specific dead persons whose remains they guard”.
Jar burial is a human burial custom where the corpse is placed into a large earthenware container and then interred. Jar burials are a repeated pattern at a site or within an archaeological culture. When an anomalous burial is found in which a corpse or cremated remains have been interred, it is not considered a "jar burial".
200 man-made burial caves, 15 of which contain preserved human mummies of the Ibaloi culture known as the Kabayan Mummies: PD 260, s. 1973 [5] 1973: Burial caves Bagulin, La Union: More commonly known as the Kedlap Burial cave. Once a burial site containing wooden coffins of carabao zoomorphic designs: Proclamation no. 1683, s. 1977 [7] 1977
During this period, inter-island trade was already prominent. Grave goods were jars, metal implements, alkali glass beads, imported porcelain and local imitations, tradeware, coins, metal accessories, gold, and shell. Sex differentiation was also evident during this period wherein it is one of the basic determinants of social stratification.
The Manunggul Jar is a secondary burial jar excavated from a Neolithic burial site in the Manunggul cave of the Tabon Caves at Lipuun Point in Palawan, Philippines.It dates from 890–710 B.C. [2] and the two prominent figures at the top handle of its cover represent the journey of the soul to the afterlife.
The Manunggul burial jar, one of the numerous burial jars found on the cave system. Between 1962 and 1966, the cave system was explored and researched by Robert B. Fox together with a team from the National Museum of the Philippines. [3] Among those discovered on the site was the Tabon Man, which is believed to be 22,000 to 24,000 years old.
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A form of burial that has an obvious form of symbolism is the use of jars in secondary burials. Wilhelm Solheim , an American anthropologist has stated that burial jars can tell an archaeologist three things in particular: the relation of groups due to the jar's design as well as the way they were positioned and the items that are associated ...
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