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In folklore, a werewolf [a] (from Old English werwulf 'man-wolf'), or occasionally lycanthrope [b] (from Ancient Greek λυκάνθρωπος, lykánthrōpos, 'wolf-human'), is an individual who can shape-shift into a wolf, or especially in modern film, a therianthropic hybrid wolf-like creature, either purposely or after being placed under a curse or affliction, often a bite or the occasional ...
The Beast of Gévaudan (French: La Bête du Gévaudan, IPA: [la bɛt dy ʒevodɑ̃]; Occitan: La Bèstia de Gavaudan) is the historic name associated with a man-eating animal or animals that terrorized the former province of Gévaudan (consisting of the modern-day department of Lozère and part of Haute-Loire), in the Margeride Mountains of south-central France between 1764 and 1767.
This coincides with the French Catholic loup-garou stories, according to which the method for turning into a werewolf is to break Lent seven years in a row. [citation needed] A common blood sucking legend says that the rougarou is under the spell for 101 days. After that time, the curse is transferred from person to person when the rougarou ...
The werewolf trials. While most people know of the witch trials that took place in Europe and in the American colonies (including Salem, Massachusetts) during the 1500's and 1600's, few are aware ...
The trial of "Hans the Werewolf" is a typical example of the combined werewolf and witch trials, which dominated witch hunts in Livonia. In 1651, Hans was brought before the court in Idavere accused of being a werewolf at the age of eighteen. He had confessed that he had hunted as a werewolf for two years.
Barnabas, sympathetic to Quentin's plight, tried to help him overcome the curse, but to no avail. He did, however, succeed in altering Quentin's destiny, preventing the creation of the future timeline where Quentin's spirit plagued Collinwood. (In scenes when Quentin became a werewolf, the character was played by Alex Stevens.)
The werewolves are also held to be the victims of a curse inflicted on their community as collective punishment for their sins. [16] Gerald goes on to discuss the theological implications of his story, referring to accounts of werewolves in Augustine of Hippo's 5th century work The City of God. He reiterates Augustine's views on metamorphisis:
1722 German woodcut of a werewolf transforming. Popular shapeshifting creatures in folklore are werewolves and vampires (mostly of European, Canadian, and Native American/early American origin), ichchhadhari naag (shape-shifting cobra) of India, shapeshifting fox spirits of East Asia such as the huli jing of China, the obake of Japan, the Navajo skin-walkers, and gods, goddesses and demons and ...