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In Judaism, firstborn male sons undergo a "redemption" ceremony, called pidyon haben (redemption of the son), when they turn 30 days old. This ceremony is not performed for all firstborns: for example, if a woman's first child was a girl, or born by caesarean section , redemption is not performed for any of her sons.
Therefore I sacrifice to יהוה every first male issue of the womb, but redeem every male first-born among my children." — Exodus 13:12–15 The redemption price for firstborn non-Levites was set at 5 shekels :
The first born is often raised with more attention than the following child or children, which causes the first born child to develop certain characteristics. This is because a couple, which decides to have their first child, is inexperienced and new to raising a child which causes them to be extra aware and concerned for the child.
a woman who was born of the prohibited relations of a kohen (called a chalalah) (Leviticus 21:7) women captured during warfare [42] a widow whose brother-in-law refused to perform a levirate marriage, and she consequently performs the Halitzah ceremony [43] Some of these prohibitions are biblical, and some are rabbinical.
Primogeniture (/ ˌ p r aɪ m ə ˈ dʒ ɛ n ɪ tʃ ər,-oʊ-/) is the right, by law or custom, of the firstborn legitimate child to inherit the parent's entire or main estate in preference to shared inheritance among all or some children, any illegitimate child or any collateral relative.
Because of intoxication, Lot "perceived not" when his first-born daughter, and the following night his younger daughter, lay with him. (Genesis 19:32–35) The two children born were directly Lot's sons and indirectly his grandsons, being his daughters' sons. Likewise, their sons were also half-brothers (between them and with their mothers ...
In the Gospel of Matthew 19:3–12, Jesus is reported to have referred to the behavior of eunuchs to illustrate a desirable approach to sexuality: "For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake."
According to halakha, the recognition of someone as fully Jewish requires them to have been born to a Jewish mother. [1] A person who is born to a non-Jewish mother and a Jewish father is regarded as Zera Yisrael (lit. ' Seed of Israel ') and will only be accepted as ethnically Jewish and not as religiously Jewish.