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Gaillimh iníon Breasail - mythical woman from whom the river and city of Galway derive their name; Gann and Genann - joint High Kings of Ireland; Rinnal - High King of Ireland and the first king to use spearheads; Rudraige mac Dela - second High King of Ireland; Sengann mac Dela - High King of Ireland; Sláine mac Dela - first High King of Ireland
The Celtic deities are known from a variety of sources such as written Celtic mythology, ancient places of worship, statues, engravings, religious objects, as well as place and personal names. Celtic deities can belong to two categories: general and local.
Failinis [FAW IHN-ish] or Ṡalinnis/Shalinnis [a] is a dog in the Mythological Cycle of Irish literature, belonging to Lugh Lámhfhada of the Tuatha Dé Danann; it was one of the eric (reparation) items exacted from the sons of Tuireann.
The dogs are described as being mostly white, with purple haunches, a crimson tail, blue feet, and standing as tall as Fionn's shoulder. [2] Bran is normally male, while Sceólang is normally female, although there definitely is a version by Soinbhe Lally, where Bran is female, and Sceolang's sex is unconfirmed. [ 3 ]
This is a list of dogs from mythology, including dogs, beings who manifest themselves as dogs, beings whose anatomy includes dog parts, and so on. Wikimedia Commons has media related to Mythological dogs .
They are said to descend from the Tuatha Dé Danann or the gods of Irish mythology. [1] The name aos sí means "folk of the sí"; these are the burial mounds in which they are said to dwell, which are seen as portals to an Otherworld. Such abodes are referred to in English as 'shee', 'fairy mounds', 'elf mounds' or 'hollow hills'.
The Tuatha Dé Danann as depicted in John Duncan's Riders of the Sidhe (1911). The Tuatha Dé Danann (Irish: [ˈt̪ˠuə(hə) dʲeː ˈd̪ˠan̪ˠən̪ˠ], meaning "the folk of the goddess Danu"), also known by the earlier name Tuath Dé ("tribe of the gods"), [1] are a supernatural race in Irish mythology.
Irish mythology is the body of myths indigenous to the island of Ireland. It was originally passed down orally in the prehistoric era . In the early medieval era , myths were written down by Christian scribes, who Christianized them to some extent.