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Apúng Sinukuan is the Kapampangan sun god of war and death who lived on Mount Arayat.During the colonial period, the Spanish rebranded him into Maria Sinukuan, the diwata or mountain goddess associated with Mount Arayat in Pampanga, Philippines, and later became a prominent example of the mountain goddess motif in Philippine mythology; other prominent examples being Maria Makiling of Los ...
Maria Cacao is the diwata or mountain goddess associated with Mount Lantoy in Argao, Cebu, Philippines. The Maria Cacao legend is a prominent example of the mountain goddess motif in Philippine mythology; other prominent examples being Maria Makiling of Los Baños and Maria Sinukuan of Mount Arayat .
The following is a list of gods, goddesses, deities, and many other divine, semi-divine, and important figures from classical Philippine mythology and indigenous Philippine folk religions collectively referred to as Diwatas whose expansive stories span from a hundred years ago to presumably thousands of years from modern times.
Over time, the Lakandula's name has come to be written in several ways. However, according to the firsthand account written in Spanish by Hernando Riquel, the royal notary who accompanied Miguel López de Legazpi, the Lord of Tondo specifically identified himself as "Sibunao Lacandola, lord of the town of Tondo" [1] when he boarded Legazpi's ship with the lords of Manila on May 18, 1571.
Maria Sheilah "Honey" Honrado Lacuna-Pangan (born May 6, 1965) is a Filipina physician and politician who has served as the 24th and first female Mayor of Manila, the capital city of the Philippines since 2022.
Ibong Adarna, also known as The Adarna Bird, [1] is an early 19th century Filipino epic poem that centers around a magical bird of the same name. During the Spanish era, the longer form of the story's title was Korrido at Buhay na Pinagdaanan ng Tatlong Prinsipeng Magkakapatid na anak ni Haring Fernando at ni Reyna Valeriana sa Kahariang Berbanya ' ("Corrido and Life Lived by the Three Princes ...
The rice terraces of the Cordilleras are one of the few monuments in the Philippines that show no evidence of having been influenced by colonial cultures. Owing to the difficult terrain, the Cordillera tribes are among the few peoples of the Philippines who have successfully resisted any foreign domination and have preserved their authentic tribal culture.
"Isang Bansa, Isang Diwa" was adopted on June 9, 1978 by virtue of Presidential Decree No. 1413, [4] a key element in Marcos's vision of building his "New Society".When the new motto was finally unveiled three days later on Independence Day during the 1978 State of the Nation Address, Marcos claimed that it was imperative for the nation to build a united though diverse political community.