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Sermon 23*: Upon Our Lord's Sermon on the Mount: Discourse Three - Matthew 5:8-12; Sermon 24*: Upon Our Lord's Sermon On the Mount: Discourse Four - Matthew 5:13-16; Sermon 25*: Upon Our Lord's Sermon on the Mount: Discourse Five - Matthew 5:17-20; Sermon 26*: Upon Our Lord's Sermon on the Mount: Discourse Six - Matthew 6:1-15
Preaching on the Day of Pentecost, Peter saw Jesus' exaltation as a fulfilment of Psalm 110:1, "The LORD says to my Lord: "Sit at my right hand until I make your enemies a footstool for your feet." [8] In the Bible, the "right hand" is the special place of honour. [9] Pieter de Grebber, God Inviting Christ to Sit on the Throne at His Right Hand ...
The phrase is used many times in the Bible to describe God's powerful deeds during the Exodus: Exodus 6:6, Deuteronomy 4:34 5:15 7:19 9:29 11:2 26:8, Psalms 136:12. The phrase is also used to describe other past or future mighty deeds of God, in the following sources: II Kings 17:36, Jeremiah 21:5 27:5 32:17, Ezekiel 20:33 20:34, II Chronicles 6:32.
The kingdom, the power and the glory are the Father's, not of our antagonist's, who is subject to him to whom Christ will hand over the kingdom after he has destroyed all dominion, authority and power (1 Corinthians 15:24). It makes the prayer end as well as begin with the vision of God in heaven, in the majesty of his name and kingdom and the ...
The Economy of God, first published in 1968, is one of Witness Lee's principal works and is a compilation of messages he gave in the summer of 1964 in Los Angeles. These messages build on one of Watchman Nee's classics, The Spiritual Man, which reveals that man is composed of three parts - spirit, soul, and body.
On the other hand, it requires God's election to be a "predestination by foreknowledge". [48] God's foreknowledge of the future is exhaustive and complete, and therefore the future is certain and not contingent on human action. God does not determine the future, but He does know it. God's certainty and human contingency are compatible. [49]
The text of many of Edwards's sermons have been preserved, some are still published and read today among general anthologies of American literature. Among his more well-known sermons are: "The Justice of God in the Damnation of Sinners" "The Manner of Seeking Salvation" "Pressing into the Kingdom of God" "Sinners in the Hands of an Angry God"
The disciples were to go and proclaim that the Kingdom of God is at hand. Francis was inspired to devote himself to a life of poverty. Having obtained a coarse woollen tunic, the dress then worn by the poorest Umbrian peasants, he tied it around himself with a knotted rope and went about exhorting the people of the countryside to penance ...