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Hermes' and Anubis's similar responsibilities (they were both conductors of souls) led to the god Hermanubis. He was popular during the period of Roman domination over Egypt . [ 3 ] Depicted having a human body and a jackal head, with the sacred caduceus that belonged to the Greek god Hermes, he represented the Egyptian priesthood.
The first Hermes, comparable to Thoth, was a "civilizing hero", an initiator into the mysteries of the divine science and wisdom that animate the world; he carved the principles of this sacred science in hieroglyphs. The second Hermes, in Babylon, was the initiator of Pythagoras. The third Hermes was the first teacher of alchemy.
Hermanubis – A Greco-Egyptian god who was a syncretism from Hermes and Anubis [98] Hermes Trismegistus – A Greco-Egyptian god and legendary author of the Hermetica who was a syncretism from Hermes and Thoth [99] Heru-Khu – A god in the fifth division of Duat [39] Hery-Maat – A funerary deity depicted as a seated naked man [100]
A further Roman Imperial-era syncretism came in the form of Hermanubis, the result of the identification of Hermes with the Egyptian god of the dead, Anubis. Hermes and Anubis were both psychopomps the primary attribute leading to their conflation as the same god. Hermanubis depicted with a human body and a jackal head, holding the caduceus.
Corpus Hermeticum: first Latin edition, by Marsilio Ficino, 1471, at the Bibliotheca Philosophica Hermetica, Amsterdam.. The Corpus Hermeticum is a collection of 17 Greek writings whose authorship is traditionally attributed to the legendary Hellenistic figure Hermes Trismegistus, a syncretic combination of the Greek god Hermes and the Egyptian god Thoth. [1]
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The Kybalion (full title: The Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece) is a book originally published in 1908 by "Three Initiates" (often identified as the New Thought pioneer William Walker Atkinson, 1862–1932) [1] that purports to convey the teachings of Hermes Trismegistus.
The work has mainly been preserved in a sixth-century CE Armenian translation, but the Greek original likely goes back to the first century CE. [2] As such, it is the oldest of the religio-philosophical Hermetica, which were mainly written between c. 100 and c. 300 CE. [3]