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The Acts of the Apostles discusses Paul's conversion experience at three different points in the text, in far more detail than in the accounts in Paul's letters. The Book of Acts says that Paul was on his way from Jerusalem to Syrian Damascus with a mandate issued by the High Priest to seek out and arrest followers of Jesus, with the intention ...
Among the writings of the early Christians, Pope Clement I said that Paul was "Herald (of the Gospel of Christ) in the West", and that "he had gone to the extremity of the west". [159] Where Lightfoot's translation has "had preached" below (in the "Church tradition" section), the Hoole translation has "having become a herald". [160]
The letters of Paul, dated to the middle of the first century AD, were written to specific communities in response to particular questions or problems. Paul was in Ephesus around the year 56 when he received disquieting news regarding the church at Corinth. Factionalism had developed.
In Paul's thinking, instead of humanity divided as "Israel and the nations" which is the classic understanding of Judaism, we have "Israel after the flesh" (i.e., the Jewish people), non-Jews whom he calls "the nations," (i.e., Gentiles) and a new people called "the church of God" made of all those whom he designates as "in Christ" (1 Corinthians 10:32).
More recently, it is suggested to be written between AD 80 and 100 by another writer using Paul's name and style, however this theory is not widely accepted. [ 1 ] [ 2 ] This chapter is a part of Paul's exhortation ( Ephesians 4 –6 ), with the particular section about how Christians should live in the world (4:17–5:20) and in their ...
In his sermon, Paul quotes from certain Greek philosophers and poets, namely in verse 17:28. He alludes to passages from Epimenides [7] and from either Aratus or Cleanthes. Paul then explained concepts such as the resurrection of the dead and salvation, in effect a prelude to the future discussions of Christology.
The two followers were walking along the road, heading to Emmaus, deep in solemn and serious discussion, when Jesus met them. They could not recognize Jesus and saw him as a stranger. In Homilies on the Gospels (Hom. 23), Gregory the Great says: They did not, in fact, have faith in him, yet they were talking about him.
Romans 15 is the fifteenth chapter of the Epistle to the Romans in the New Testament of the Christian Bible.It is authored by Paul the Apostle, while he was in Corinth in the mid-50s AD, [1] with the help of an amanuensis (secretary), Tertius, who adds his own greeting in Romans 16:22. [2]
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