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New developments in trade during the 1st century AD led to traders avoiding the middlemen of Eudaemon and making the dangerous direct crossing of the Arabian Sea to the coast of India. Arabia Felix is the title of the 1962 book by Danish novelist Thorkild Hansen , detailing a disastrous scientific expedition to the area led by Carsten Niebuhr ...
The eudaemon, eudaimon, or eudemon (Ancient Greek: εὐδαίμων) in Greek mythology was a type of daemon or genius (deity), which in turn was a kind of spirit. [1] A eudaemon was regarded as a good spirit or angel , and the evil cacodaemon was its opposing spirit.
In terms of its etymology, eudaimonia is an abstract noun derived from the words eû (good, well) and daímōn (spirit or deity). [2]Semantically speaking, the word δαίμων (daímōn) derives from the same root of the Ancient Greek verb δαίομαι (daíomai, "to divide") allowing the concept of eudaimonia to be thought of as an "activity linked with dividing or dispensing, in a good way".
The Syrian King Seleucus I Nicator is recorded to have offered gold, frankincense and myrrh (among other items) to Apollo in his temple at Didyma near Miletus in 288/7 BC, [67] and this may have been the precedent for the mention of these three gifts in Gospel of Matthew . It was these three gifts, it is thought, which were the chief cause for ...
[3] In ancient Greek religion and mythology a daimon was imagined to be a lesser deity or guiding spirit. [4] The word is derived from Proto-Indo-European daimon "provider, divider (of fortunes or destinies)," from the root *da-"to divide". [5] Daimons were possibly seen as the souls of men of the golden age, tutelary deities, or the forces of ...
Shu-Sin, also Šu-Suen (Akkadian: 𒀭𒋗𒀭𒂗𒍪: D Šu D Sîn, after the Moon God Sîn", the "𒀭" being a silent honorific for "Divine", formerly read Gimil-Sin) (died c. 2028 BC) was king of Sumer and Akkad, and was the fourth king of the Ur III dynasty.
Naqada III is often referred to as Dynasty 0 or the Protodynastic Period [2] to reflect the presence of kings at the head of influential states, although, in fact, the kings involved would not have been a part of a dynasty. In this period, those kings' names were inscribed in the form of serekhs on a variety of surfaces including pottery and tombs.
Edom is mentioned in Assyrian cuneiform inscriptions in the form 𒌑𒁺𒈪 Údumi and 𒌑𒁺𒈬 Údumu; [4] three of its kings are known from the same source: Kaus-malaka at the time of Tiglath-pileser III (c. 745 BC), Aya-ramu at the time of Sennacherib (c. 705 BC), and Kaus-gabri at the time of Esarhaddon (c. 680 BC). According to the ...