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"The shortest distance between two points is a straight line." (B16–17) Kant maintained that mathematical propositions such as these are synthetic a priori propositions, and that we know them. That they are synthetic, he thought, is obvious: the concept "equal to 12" is not contained within the concept "7 + 5"; and the concept "straight line ...
Aristotle makes the distinction between actuality and potentiality. [4] Actuality is a realization of the way a thing could be, while potency refers simply to the way a thing could be. There are two levels to each: matter itself can be anything, and becomes something actually by causes , making it something which then has the ability to be in a ...
Kant borrowed the term categories from Aristotle, but with the concession that Aristotle's own categorizations were faulty. Aristotle's imperfection is apparent from his inclusion of "some modes of pure sensibility ( quando, ubi, situs, also prius, simul ), also an empirical concept ( motus ), none of which can belong to this genealogical ...
Following Kant, some philosophers have considered the relationship between aprioricity, analyticity and necessity to be extremely close. According to Jerry Fodor, "positivism, in particular, took it for granted that a priori truths must be necessary." [8] Since Kant, the distinction between analytic and synthetic propositions has slightly changed.
Immanuel Kant made a study of whether inclination is of the highest moral worth, and objected to Aristotle's analysis, reasoning that "it is the person who acts from the motive of duty in the teeth of contrary inclination who shows an especially high degree of moral worth." [3] Immanuel Kant
Following Aristotle, Kant uses the term categories to describe the "pure concepts of the understanding, which apply to objects of intuition in general a priori…" [ 1 ] Kant further wrote about the categories: "They are concepts of an object in general, by means of which its intuition is regarded as determined with regard to one of the logical ...
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For example, according to Aristotle the end of everything we do is happiness. It is contrasted to a means, which is something that helps you achieve that goal. For example, money or power may be said to be a means to the end of happiness. Nevertheless, some objects may be ends and means at the same time.