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The recipe for the sacred incense containing the flammable plant ma'aleh ashan (and the identity of the plant itself) were closely-guarded secrets, known only to the Avtinas family who perished without revealing them, refusing to disclose them until their ultimate loss following the destruction of the Second Temple in 70 CE. [10]
The incense offering (Hebrew: קְטֹרֶת qəṭōreṯ) in Judaism was related to perfumed offerings on the altar of incense in the time of the Tabernacle and the First and Second Temple period, and was an important component of priestly liturgy in the Temple in Jerusalem.
Say this while you make an offering over oak charcoal, sacred incense, with which has been mixed the brain of a wholly black ram and the wheat meal of a certain plant. [6] The name Ιεωα is rare and found in a few papyri, for example in the Greek Gospel of the Egyptians. [7]
The incense offering (Hebrew: קְטֹרֶת, romanized: qəṭoreth), a blend of aromatic substances that exhale perfume during combustion, usually consisting of spices and gums burnt as an act of worship, occupied a prominent position in the sacrificial legislation of the ancient Hebrews.
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Algonquin, Navajo, Cherokee, Luiseño and the indigenous peoples of Marie-Galante used this plant in sacred ceremonies for its hallucinogenic properties. [17] [18] [19] It has also been used by Sadhus of India, and the Táltos of the Magyar . Jurema: Mimosa tenuiflora syn. Mimosa hostilis: Root bark: 1-1.7% DMT and yuremamine: Psychedelic
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Ghee, clarified butter made from cow's milk, is a sacred requirement in Vedic yajña and homa (fire sacrifices). Incense is also mentioned in the Vedas. Incense is burned both to create pleasing aromas and a medicinal tool, which is considered the first phase of Ayurveda [3] and was assimilated into the religious practices of early Hinduism.
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