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The incense offering (Hebrew: קְטֹרֶת qəṭōreṯ) in Judaism was related to perfumed offerings on the altar of incense in the time of the Tabernacle and the First and Second Temple period, and was an important component of priestly liturgy in the Temple in Jerusalem.
The eschatology of the book is rather unusual. The end time described by the author does not manifest itself in the normal culmination of a battle, judgment or catastrophe, but rather as "a steady increase of light, [through which] darkness is made to disappear or in which iniquity dissolves and just as the smoke rising into the air eventually dissipates". [5]
Say this while you make an offering over oak charcoal, sacred incense, with which has been mixed the brain of a wholly black ram and the wheat meal of a certain plant. [6] The name Ιεωα is rare and found in a few papyri, for example in the Greek Gospel of the Egyptians. [7]
Another purpose for burning the incense was to cover the Holy of Holies, where the Ark of the Covenant resided, with a kind of 'smoke screen'. The reason for this was to shield the priest from the presence of God. In the Book of Exodus it says that this is where God 'will meet' with the priest. [16]
Algonquin, Navajo, Cherokee, Luiseño and the indigenous peoples of Marie-Galante used this plant in sacred ceremonies for its hallucinogenic properties. [17] [18] [19] It has also been used by Sadhus of India, and the Táltos of the Magyar . Jurema: Mimosa tenuiflora syn. Mimosa hostilis: Root bark: 1-1.7% DMT and yuremamine: Psychedelic
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