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Sim, James H. Dramatic Uses of Biblical Allusions in Marlowe and Shakespeare, Gainesville: University of Florida Press, 1966. Slater, Ann Pasternak. “Variations Within a Source: from Isaiah xxix to ‘The Tempest’” Shakespeare Survey: An Annual Survey of Shakespearian Study and Production 25 , Cambridge University Press, 1972, 125–35.
A Christ figure, also known as a Christ-Image, is a literary technique that the author uses to draw allusions between their characters and the biblical Jesus.More loosely, the Christ figure is a spiritual or prophetic character who parallels Jesus, or other spiritual or prophetic figures.
Hurston was a relative newcomer on the literary scene when this short story was published, but eventually had greater success with her highly acclaimed novel, Their Eyes Were Watching God. "The Gilded Six-Bits" is now published in Hurston's compilation of short stories entitled Spunk in which it is now considered one of her best stories. "The ...
Dante, poised between the mountain of purgatory and the city of Florence, a detail of a painting by Domenico di Michelino, Florence 1465.. The Divine Comedy by Dante Alighieri is a long allegorical poem in three parts (or canticas): the Inferno (), Purgatorio (), and Paradiso (), and 100 cantos, with the Inferno having 34, Purgatorio having 33, and Paradiso having 33 cantos.
There is an elaboration of the biblical character in Basque mythology which differs in its features from the original. Quite paradoxically, the Basque Samson does not stand for Christian values, but is represented as a giant living in the mountains far from other inhabitants of the villages and the valley; he is a jentil or Basque pagan of the forest.
John Dryden by Sir Godfrey Kneller. Absalom and Achitophel is a celebrated satirical poem by John Dryden, written in heroic couplets and first published in 1681. The poem tells the Biblical tale of the rebellion of Absalom against King David; in this context it is an allegory used to represent a story contemporary to Dryden, concerning King Charles II and the Exclusion Crisis (1679–1681).
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The short story is replete with religious themes and biblical allusions, the latter seen as the realization of the Bible stories of the "Parable of the Pharisee and the Publican", Jacob and Job, among others, in the work [26] that were crafted, in part, to fulfill O'Connor's goal to increase the meaning of the story with an approach she called ...