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Isaiah 53 is the fifty-third chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah and is one of the Nevi'im. Chapters 40 to 55 are known as "Deutero-Isaiah" and date from the time of the Israelites' exile in Babylon.
Isaiah 53 is probably the most famous example seen by Christians to be a messianic prophecy fulfilled by Jesus. It speaks of one known as the "suffering servant," who suffers because of the sins of others. Jesus is said to fulfill this prophecy through his death on the cross. [51]
They show when the passage is taken in context (Luke 22:36-38), Jesus is also aware of fulfilling prophecy and makes a surprising statement that two swords are "enough." [2] Then He said to them, “But now, he who has a money bag, let him take it, and likewise a knapsack; and he who has no sword, let him sell his garment and buy one.
Isaiah 7:16: "For before the boy will know enough to refuse evil and choose good, the land whose two kings you dread will be forsaken." Isaiah 53 – According to many Christians, the suffering servant mentioned in this chapter is actually a reference to the crucifixion and suffering of Jesus on the cross to atone for the sins of mankind.
The earliest Christians, building on the messianic interpretation of Enoch, interpreted Isaiah 52:13–53:12, the fourth of the songs, as a prophecy of the death and exaltation of Jesus, a role which Jesus himself accepted according to Luke 4:17–21. [42]
Jesus came to be called "Jesus Christ" (meaning "Jesus the Khristós", i.e. "Jesus the Messiah" or "Jesus the Anointed") by Christians, who believe that his crucifixion and resurrection fulfill the messianic prophecies of the Old Testament, especially the prophecies outlined in Isaiah 53 and Psalm 22. [12]
Isaiah 50:4-9 Isaiah 50:4–7 is seen by New Testament commentators to be a Messianic prophecy of Jesus Christ. 50:6 is quoted in Handel's "Messiah" of Jesus. There is an allusion in Luke 9:51 to Isaiah 50:7 ("Therefore I have set my face like a flint"), as Jesus "set His face steadfastly" to go to Jerusalem.
In Isaiah 53, a chapter in the Hebrew Bible, [1] [2] a virtuous servant is murdered but does not protest: "Like a sheep being led to the slaughter or a lamb that is silent before her shearers, he did not open his mouth" (Isaiah 53:7). His silence is praised because there was no "deceit in his mouth" (Isaiah 53:9).
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