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Beulah, in its Hebrew origins, often indicates, the happy and delightful for the Lord's country (See Isaiah 62:4). This is one of names given to Palestine when it is rejoined to God after the exile, a prophesied attribute of the land of Israel. John Bunyan in his Pilgrim's Progress also uses the name "Beuhlah". Joseph Hogan describes Bunyan's ...
Blake is a primarily male given name which originated from Old English. Its derivation is uncertain; it could come from "blac", a nickname for someone who had dark hair or skin, or from "blaac", a nickname for someone with pale hair or skin.
The Online Etymology Dictionary relates the word to baal, meaning "owner, master, lord". [1] Literary works have used "Beulah" as the name of a mystical place, somewhere between Earth and Heaven. It was so used in The Pilgrim's Progress by John Bunyan and in the works of William Blake, for example several times in The Four Zoas. [2]
Blake therefore took the name Tirzah to be a symbolic reference to worldly materialism, as opposed to the spiritual realm of Jerusalem. [ 1 ] Particularly striking is the line "Didst close my tongue in senseless clay", which seems to imply that the authority of the artist's voice in Blake's view is that it has been freed from the prison of ...
While, strictly speaking, a "Hebrew name" for ritual use is in the Hebrew language, it is not uncommon in some Ashkenazi communities for people to have names of Yiddish origin, or a mixed Hebrew-Yiddish name; [4] for example, the name Simhah Bunim, where simhah means "happiness" in Hebrew, and Bunim is a Yiddish-language name possibly derived ...
Esther (Hebrew: אֶסְתֵּר) is a female given name known from the Jewish queen Esther, eponymous heroine of the Book of Esther. According to the Hebrew Bible, queen Esther was born with the name הֲדַסָּה Hadassah ("Myrtle"). Her name was changed to Esther to hide her identity upon becoming queen of Persia.
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Tirzah is a figure in William Blake's mythology, notably in his poem To Tirzah from Songs of Experience. According to Northrop Frye, Blake identified both the Biblical city of Tirzah and the daughter of Zelophehad with worldliness and materialism, as opposed to the spiritual realm of Jerusalem in Judah. [3]