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The apostle Peter refers to Christ as "the Living Stone . . . chosen by God and precious to Him" (1 Peter 2:4; cf. v. 6). [11] Therefore, Christ, as the elect of God, is the foundation of our election. [12] Through union with Christ believers become members of the elect (Ephesians 1:4, 6-7, 9-10, 12-13). [13]
Ephesians 4:1–16. A chapter on unity in the midst of the diversity of gifts among believers. [22] Ephesians 4:17–6:9. Instructions about ordinary life and different relationships. [23] Ephesians 6:10–24. The imagery of spiritual warfare (including the metaphor of the Armor of God), the mission of Tychicus, and valedictory blessings. [24]
Ephesians 1 is the first chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently, it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style.
For God so loved the world that He gave His only begotten Son, that everyone who believes into Him would not perish, but would have eternal life. The Recovery Version is a modern English translation of the Bible from the original languages, published by Living Stream Ministry , ministry of Witness Lee and Watchman Nee .
Ephesians 4 is the fourth chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently, it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style.
He is also alluded to have been with Paul in Rome, where the apostle sent him to Ephesus, probably for the purpose of building up and encouraging the church there. [1] In the New Testament, he is mentioned five times (Acts 20:4; Ephesians 6:21–22; Colossians 4:7; Titus 3:12; 2 Timothy 4:12). [2]
An 1880 Baxter process illustration of Revelation 22:17 by Joseph Martin Kronheim. The bride of Christ, or the lamb's wife, [1] is a metaphor used in number of related verses in the Christian Bible, specifically the New Testament – in the Gospels, the Book of Revelation, the Epistles, with related verses in the Old Testament.
According to certain studies, the public life of women in the time of Jesus was far more restricted than in Old Testament times. [1]: p.52 At the time the apostles were writing their letters concerning the Household Codes (Haustafeln), Roman law vested enormous power (Patria Potestas, lit. "the rule of the fathers") in the husband over his "family" (pater familias) which included his wife ...
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