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Fatima (605/15-632 CE) was daughter of the Islamic prophet Muhammad and wife to his cousin Ali, the fourth of the Rashidun caliphs and the first Shia Imam. [1] Fatima has been compared to Mary, mother of Jesus, especially in Shia Islam. [2] [3] Muhammad is said to have regarded her as the best of women [4] [5] and the dearest person to him. [6]
Current Ummah of Islam (Ummah of Muhammad) Aṣ-ḥāb Muḥammad (Arabic: أَصْحَاب مُحَمَّد, Companions of Muhammad) Anṣār (Muslims of Medina who helped Muhammad and his Meccan followers, literally 'Helpers') Muhājirūn (Emigrants from Mecca to Medina) Ḥizbullāh (Arabic: حِزْبُ ٱلله, Party of God) People of Mecca
Fatima (Arabic: فَاطِمَة, Fāṭimah), also spelled Fatimah, is a feminine given name of Arabic origin used throughout the Muslim world. Several relatives of the Islamic prophet Muhammad had the name, including his daughter Fatima as the most famous one. The literal meaning of the name is one who separates or one who abstains.
Women, however, did not hold religious titles, but some held political power with their husbands or on their own. The historic role of women in Islam is connected to societal patriarchal ideals, rather than actual ties to the Quran. The issue of women in Islam is becoming more prevalent in modern society. [171]
Asmāʾ bint Abī Bakr (Arabic: أسماء بنت أبي بكر; c. 594/595 – 694-695CE) nicknamed Dhat an-Nitaqayn (meaning she with the two belts) was one of the companions of the Islamic prophet Muhammad and half-sister of his third wife Aisha. Her nickname Dhat an-Nitaqayn was given to her by Muhammad during the migration to Medina.
For a short time during her teens, she joined the Egyptian Feminist Union [6] [2] [7] only to conclude that "Islam gave women rights in the family granted by no other society." [ 8 ] At the age of eighteen, she founded the Jama'at al-Sayyidat al-Muslimat (Muslim Women's Association), [ 7 ] which she claimed had a membership of three million ...
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Taymur used imagery of female solitude to convey visibility of the life of a woman in Egypt. This offered readers a glimpse into the life of Muslim women. [2] Because Taymur was considered an elite Muslim in her society, she focused on going against her own status as a woman in a changing political and socioeconomic society throughout her ...