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The Magnificat (Latin for "[My soul] magnifies [the Lord]") is a canticle, also known as the Song of Mary or Canticle of Mary, and in the Eastern Orthodox Church as the Ode of the Theotokos (Greek: Ἡ ᾨδὴ τῆς Θεοτόκου). Its Western name derives from the incipit of its Latin text.
Sub Tuum Præsidium (Ancient Greek: Ὑπὸ τὴν σὴν εὐσπλαγχνίαν; English: Under your Protection) is an ancient Christian hymn and prayer dedicated to the Blessed Virgin Mary. The hymn enumerates the three Marian truths: her special election by God the Father , the doctrine of perpetual virginity by the Holy Ghost , and ...
Key is his interpretation of the Magnificat of Mary, which to some is a relic of the Catholic past, but to others a clear indication that he maintained a Marian piety. [9] Luther states in his Magnificat that one should pray to Mary, so God would give and do, through her will, what we ask. [ 9 ]
Some hymns to Mary are also included in the Evangelical Lutheran Worship hymnal, e.g. hymn number 251 is "My Soul Proclaims Your Greatness", which is based on the Magnificat and hymn 419 is "For All the Faithful Women" in which the first stanza includes: "We honor faithful Mary, fair maiden, full of grace". [24]
The Magnificat, in Latin also canticum Beat(issim)ae Virginis Mariae (the song of the (most) Blessed Virgin Mary), is a common part of Christian worship, for instance traditionally included in vespers, evensong or matins.
[39] [40] The earliest known prayer to Mary, the Sub tuum praesidium, ("Under your protection") dates from about the 3rd century. [41] The artistic depictions of the Virgin of Mercy portray the role of Mary as the protector of Christians, as she shelters them under her mantle. The Virgin of Mercy depictions sometimes include arrows raining from ...
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The Magnificat; Prayer of Mary the Theotokos (Luke 1:46–55) The Song of the Vineyard: A Canticle of Isaiah (Isaiah 5:1–7) Prayer of Hezekiah (Isaiah 38:10–20) Prayer of Manasseh, King of Judah when he was held captive in Babylon (ref. in 2 Chronicles 33:11–13 and appears also as a separate deuterocanonical book)
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