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  2. Religious responses to the problem of evil - Wikipedia

    en.wikipedia.org/wiki/Religious_responses_to_the...

    Religious responses to the problem of evil are concerned with reconciling the existence of evil and suffering with an omnipotent, omnibenevolent, and omniscient God. [1] [2] The problem of evil is acute for monotheistic religions such as Christianity, Islam, and Judaism whose religion is based on such a God.

  3. Psalm 37 - Wikipedia

    en.wikipedia.org/wiki/Psalm_37

    They shall not be ashamed in the evil time: and in the days of famine they shall be satisfied. But the wicked shall perish, and the enemies of the LORD shall be as the fat of lambs: they shall consume; into smoke shall they consume away. The wicked borroweth, and payeth not again: but the righteous sheweth mercy, and giveth.

  4. Nitzavim - Wikipedia

    en.wikipedia.org/wiki/Nitzavim

    In traditional Sabbath Torah reading, the parashah is divided into seven readings, or עליות ‎, aliyot.In the Masoretic Text of the Tanakh (Hebrew Bible), Parashat Nitzavim is a single "open portion" (פתוחה ‎, petuchah) (roughly equivalent to a paragraph, often abbreviated with the Hebrew letter פ ‎, peh) and thus can be considered a single unit.

  5. Psalm 141 - Wikipedia

    en.wikipedia.org/wiki/Psalm_141

    C. S. Rodd suggests that there are two sets of petitions in prayer, verses 5-7 and verses 8-10, although verse 5 might be read as belonging to the second petition. [2] Alexander Kirkpatrick suggests that the final line of verse 5 could be read as a prayer "against their evil deeds" or "in the midst" of them. [7]

  6. Jewish views on sin - Wikipedia

    en.wikipedia.org/wiki/Jewish_views_on_sin

    The Bible states that the tendency of the mind is to evil: "For the imagination of man's heart is evil from his youth" [14] However, in the biblical verses this is brought as an argument for divine mercy, as humans cannot be blamed for the nature they were created with. Therefore God in His mercy allowed people to repent and be forgiven. [13]

  7. The Bible and violence - Wikipedia

    en.wikipedia.org/wiki/The_Bible_and_violence

    Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.

  8. Psalm 36 - Wikipedia

    en.wikipedia.org/wiki/Psalm_36

    Verse 7 is one of three verses which make up the prayer of Tzidkatcha ("Your righteousness") recited after the Chazan's repetition of the Amidah during the Shabbat afternoon prayer. [19] In Sephardi traditions and Nusach Sefard , it is the first of the three verses recited in consecutive order: Psalms 36:7, 71:19, 119:42.

  9. Psalm 10 - Wikipedia

    en.wikipedia.org/wiki/Psalm_10

    The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts. His ways are always grievous; thy judgments are far above out of his sight: as for all his enemies, he puffeth at them. He hath said in his heart, I shall not be moved: for I shall never be in adversity.