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In numerous verses of the Quran, Allah describes Himself as being extremely generous, merciful, and forgiving towards His creations. In verse 22 of sura Al-Hashr, for example, He assures: "He is Allah besides Whom there is no God; the Knower of the unseen and the seen; He is the Beneficent, the Merciful". [16]
Sin is an important concept in Islamic ethics that Muslims view as being anything that goes against the commands of God or breaching the laws and norms laid down by religion. [1] Islam teaches that sin is an act and not a state of being. It is believed that God weighs an individual's good deeds against their sins on the Day of Judgement and ...
Istighfar (Arabic: ٱسْتِغْفَار, romanized: istighfār) is the act of seeking forgiveness of God in Islam.This is usually done by saying "I seek the forgiveness of God" (Arabic: أَسْتَغْفِرُ ٱللَّٰهَ, romanized: astaghfiru llāha), or "I seek the forgiveness of God, my Lord, and turn to him (in repentance)" (Arabic: أَسْتَغْفِرُ ٱللَّٰهَ ...
Injil (Arabic: إنجيل, romanized: ʾInjīl, alternative spellings: Ingil or Injeel) is the Arabic name for the Gospel of Jesus ().This Injil is described by the Qur'an as one of the four Islamic holy books which was revealed by Allah, the others being the Zabur (traditionally understood as being the Psalms), the Tawrat (the Torah), and the Qur'an itself.
Ja'far Sobhani, a Shi‘ite scholar, claimed that the concept of Ismah originated from the Qur’an, regarding the prophet (), [63] angels (), and the Qur'an itself [31] Dwight M. Donaldson regards the origin and importance of the concept of Ismah owes to the development of the theology of the Shi'ites in the period between the death of Muhammad and the disappearance of the Twelfth Imam. [11]
In Christian theology, redemption (Ancient Greek: Ἀπολύτρωσις, apolutrosis) refers to the deliverance of Christians from sin and its consequences. [1] Christians believe that all people are born into a state of sin and separation from God, and that redemption is a necessary part of salvation in order to obtain eternal life. [2]
Originally the Concept of Justice within the Qur’an was a broad term that applied to the individual. Over time, Islamic thinkers thought to unify political, legal and social justice which made Justice a major interpretive theme within the Qur'an. Justice can be seen as the exercise of reason and free will or the practice of judgment and responsibility.
The verse must therefore refer to the infallibility of the Ahl al-Bayt, he concludes. [8] The argument of the Shia theologian Sharif al-Murtaza (d. 1044) is similar. He contends that God's desire in the verse of purification cannot be a mere desire because God desires the spiritual purification of every responsible person.