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The Celtic deities are known from a variety of sources such as written Celtic mythology, ancient places of worship, statues, engravings, religious objects, as well as place and personal names. Celtic deities can belong to two categories: general and local.
In Irish mythology, Donn ("the dark one", from Proto-Celtic: *Dhuosnos) [1] [2] is an ancestor of the Gaels and is believed to have been a god of the dead. [2] [3] [4] Donn is said to dwell in Tech Duinn (the "house of Donn" or "house of the dark one"), [5] where the souls of the dead gather. [6] He may have originally been an aspect of the ...
Astraeus, Titan god of the dusk, stars, planets, and the art of Astronomy and Astrology; Asteria, Titan goddess of nocturnal oracles and the stars; Hades, god of the underworld, whose domain included night and darkness; Hecate, the goddess of boundaries, crossroads, witchcraft, and ghosts, who was commonly associated with the moon
Epona, the Celtic goddess of horses and riding, lacked a direct Roman equivalent, and is therefore one of the most persistent distinctly Celtic deities.This image comes from Germany, about 200 AD Replica of the incomplete Pillar of the Boatmen, from Paris, with four deities, including the only depiction of Cernunnos to name him (left, 2nd from top)
In some interpretations of legend, Dylan represents darkness while his twin brother Lleu Llaw Gyffes represents light. [2] But the more common interpretation is that Dylan is a Welsh sea-god. Dylan was killed by his uncle, and it has been said that "The clamour of the waves dashing upon the beach is the expression of their longing to avenge ...
The Dagda - supreme god and king of the Tuatha Dé Danann; Danu - mother goddess of the Tuatha Dé Danann; Dian Cecht - god of healing; Étaín - heroine of Tochmarc Étaíne; Lir - god of the sea; Lugh - legendary hero and High King of Ireland, god of leadership, skills, the sun, and alliances, associated with friends.
The Celtic god Sucellus. Though the Celtic world at its height covered much of western and central Europe, it was not politically unified, nor was there any substantial central source of cultural influence or homogeneity; as a result, there was a great deal of variation in local practices of Celtic religion (although certain motifs, for example, the god Lugh, appear to have diffused throughout ...
Goddess of poisons, personification of misery and sadness. Apollo, god of diseases; Atropos, one of the moirai, who cut the thread of life. Charon, a daimon who acted as ferryman of the dead. Erebus, the primordial god of darkness, his mists encircled the underworld and filled the hollows of the earth; Erinyes, chthonic deities of vengeance
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