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And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication: 5 And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.
The evangelical Bible scholar Daniel B. Wallace agrees with Ehrman. [48] There are several excerpts from other authors that are consistent with this: Fragment 1 (Eusebius - 4th century): And he relates another story of a woman, who was accused of many sins before the Lord, which is contained in the Gospel according to the Hebrews.
The parable does not seem to be an attack on Pharisees, but rather an attempt to teach Simon to see the woman as Jesus sees her. [4] [5] The description of the woman suggests that she is a known prostitute, [4] [5] [6] although this inference is disputed. [7] If she is a prostitute, her presence defiles the Pharisee's ritual purity.
Rahab (center) in James Tissot's The Harlot of Jericho and the Two Spies.Rahab (/ ˈ r eɪ h æ b /; [1] Hebrew: רָחָב, Modern: Raẖav, Tiberian: Rāḥāḇ, "broad", "large" "رحاب") was, according to the Book of Joshua, a Gentile and a Canaanite woman who resided within Jericho in the Promised Land and assisted the Israelites by hiding two men who had been sent to scout the city ...
A Levite from the mountains of Ephraim had a concubine, who left him and returned to the house of her father in Bethlehem in Judah. [2] Heidi M. Szpek observes that this story serves to support the institution of monarchy, and the choice of the locations of Ephraim (the ancestral home of Samuel, who anointed the first king) and Bethlehem (the home of King David) are not accidental.
This name is not found in the Bible, and there is debate on if "the Kushite" refers to Zipporah herself or a second woman (Tharbis). Timnah (or Timna) – concubine of Eliphaz and mother of Amalek. Genesis [194] Tirzah – one of the daughters of Zelophehad. Numbers, Joshua [71] [109]
Gomer (Hebrew: גומר, romanized: Gōmer) was the wife of the prophet Hosea (8th century BC), mentioned in the Hebrew Bible's Book of Hosea . English translations of Hosea 1:2 refer to her alternatively as a "promiscuous woman" , a "harlot" , and a "whore" but Hosea is told to marry her according to Divine appointment. She is also described ...
As the king passes through the city, a woman calls him and asks him to decide in a quarrel between her and another woman. The women had agreed to cook and eat the son of one woman, and on the other day to do the same with the son of the other woman; but after they had eaten the first woman's son, the other woman hid her own son.
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