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Filioque (/ ˌ f ɪ l i ˈ oʊ k w i,-k w eɪ / FIL-ee-OH-kwee, -kway; Ecclesiastical Latin:), a Latin term meaning "and from the Son", was added to the original Nicene Creed, and has been the subject of great controversy between Eastern and Western Christianity.
[f] "Photius never explored the deeper meaning behind the formula 'through the Son' (διὰ τοῦ Υἱοῦ), or the necessary eternal relationship between the Son and the Spirit, even though it was a traditional teaching of the previous Greek fathers," according to Siecienski. [50] [citation needed]
Eris initiated a quarrel between Hera, Athena and Aphrodite, which led to the Judgement of Paris and ultimately the Trojan War. Eris's Roman equivalent is Discordia. According to Hesiod, there was another Eris, separate and distinct from Eris the daughter of Nyx, who was beneficial to men. [1] Eris, with the golden apple in fountain.
Christ, [note 1] used by Christians as both a name and a title, unambiguously refers to Jesus. [5] [6] [7] It is also used as a title, in the reciprocal usage "Christ Jesus", meaning "the Messiah Jesus" or "Jesus the Anointed", and independently as "the Christ". [8]
Cycnus killed all of his guests until he was slain by Heracles.According to Pausanias, one of the men murdered by him was Lycus of Thrace. [3]Pseudo-Apollodorus [4] wrote of Cycnus the Thessalian, the son of Pelopia, and Cycnus the Macedonian, the son of Pyrene, as two distinct encounters of Heracles, mentioning them separately.
Magic and Cookie welcomed their son, Earvin “EJ” Johnson III, on June 4, 1992, in Beverly Hills, Calif. ... EJ explained that there’s a difference between his father’s “Earvin” side ...
The common Celtic prefixes "Ó" or "Ua" (descendant of) and "Mac" or "Mag" (son of) can be spelled with the prefix as a separate word, yielding "Ó Briain" or "Mac Millan" as well as the anglicized "O'Brien" and "MacMillan" or "Macmillan". Other Irish prefixes include Ní, Nic (daughter of the son of), Mhic, and Uí (wife of the son of).
Eastern Orthodox theologian Michael Pomazansky argues that, in order for the Holy Spirit to proceed from the Father and the Son in the Creed, there would have to be two sources in the deity (double procession), whereas in the one God there can only be one source of divinity, which is the Father hypostasis of the Trinity, not God's essence per ...