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Whole-process people's democracy (Chinese: 全过程人民民主; pinyin: Quán guòchéng rénmín mínzhǔ), formerly termed whole-process democracy (全过程民主; Quán guòchéng mínzhǔ), is a Chinese Communist Party (CCP) political concept describing the people's participation in, and relationship to, governance under socialism with Chinese characteristics. [1]
A religious democracy is a form of government where the values of a particular religion have an effect on laws and policies, often when most of the population is a member of the religion. Examples include: Islamic democracy; Jewish and Democratic State; Theodemocracy; Gaṇasaṅgha
Whole-process people's democracy is a primarily consequentialist view, in which the most important criterion for evaluating the success of democracy is whether democracy can "solve the people's real problems," while a system in which "the people are awakened only for voting" is not truly democratic. [42]
Athenian democracy – democracy in the Greek city-state of Athens developed around the fifth century BCE, making Athens one of the first known democracies in the world, comprising the city of Athens and the surrounding territory of Attica. It was a system of direct democracy, in which eligible citizens voted directly on legislation and ...
Xi has coined the term whole-process people's democracy (全过程人民民主), also called "whole-process democracy" (全过程民主, 全过程的民主) which he said "put the people as masters" and that in it "all major legislative decisions are made only after democratic deliberations and thorough procedures to ensure sound and democratic ...
Major criticism of religious democracy include criticism from the secular and the legalist points of view. [4] [5] From the secular point of view, religion is a hindrance to democracy as it enforces a set of legal and societal principles. Separation of religion and state is required to protect freedom and ensure equality.
In the end, every decision-making organ has to be guided by the principle of collective leadership, a process that emphasises collegial decision-making, in contrast to one-person dominance. [22] LPRP General Secretary Kaysone Phomvihane, in a speech to the 5th National Congress in 1991, stated "that our Party's democracy is a centralised one.
The relationship between Buddhism and democracy has a long history with some scholars claiming the very foundations of Buddhist society were democratic. [ 1 ] [ 2 ] Though some historic Buddhist societies have been categorized as feudalistic, the relationship between peasants and land owners was often voluntary.