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Ambrosiano O 39 sup. – the latest Greek manuscript containing the name of God is Origen's Hexapla, transmitting among other translations the text of the Septuagint, Aquila, Symmachus and Theodotion, and in three other unidentified Greek translations (Quinta, Sextus and Septima).
God entered English when the language still had a system of grammatical gender.The word and its cognates were initially neutral but underwent transition when their speakers converted to Christianity, "as a means of distinguishing the personal God of the Christians from the impersonal divine powers acknowledged by pagans."
Allah—meaning 'the God' in Arabic—is the word for God in Islam. [37] The word Allah has been used by Arabic people of different religions since pre-Islamic times. More specifically, it has been used as a term for God by Muslims (both Arab and non-Arab) and Arab Christians. God has many names in Islam.
The Tetragrammaton YHWH, the name of God written in the Hebrew alphabet, All Saints Church, Nyköping, Sweden Names of God at John Knox House: "θεός, DEUS, GOD.". The Bible usually uses the name of God in the singular (e.g. Ex. 20:7 or Ps. 8:1), generally using the terms in a very general sense rather than referring to any special designation of God. [1]
Both the Avestan and Sanskrit words reflect Proto-Indo-Iranian *mazdhā-, from Proto-Indo-European mn̩sdʰeh 1, literally meaning 'placing (dʰeh 1) one's mind (*mn̩-s)', hence 'wise'. [20] Meanwhile 101 other names are also in use. [21] Waheguru (Punjabi: vāhigurū) is a term most often used in Sikhism to refer to God. [22]
Elah (Hebrew: אֱלָה, romanized: ʾelāh, pl. Elim or Elohim; Imperial Aramaic: אלהא) is the Aramaic word for God and the absolute singular form of אלהא, ʾilāhā. The origin of the word is from Proto-Semitic *ʔil and is thus cognate to the Hebrew, Arabic, Akkadian, and other Semitic languages' words for god.
The God's Word Translation (1985). The New Revised Standard Version (1990), a revision of the Revised Standard Version uses "LORD" and "GOD" exclusively. The New Century Version (1987, revised 1991). The New International Reader's Version (1995). The Contemporary English Version or CEV (also known as Bible for Today's Family) (1995).
In contradiction to what Skehan says of the prophetic books of the Septuagint, [88] Frank Crüsemann says that all extant unequivocally Jewish fragments of the Septuagint render God's name in Hebrew letters or else with special signs of different kinds, and it can accordingly even be assumed that the texts the New Testament authors knew looked ...
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