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The Achaeans (/ ə ˈ k iː ə n z /; Greek: Ἀχαιοί, romanized: Akhaioí) were one of the four major tribes into which Herodotus divided the Greeks, along with the Aeolians, Ionians and Dorians. They inhabited the region of Achaea in the northern Peloponnese, and played an active role in the colonization of Italy, founding the city of ...
The contrasting belief that "Achaeans", as understood through Homer, is "a name without a country", an ethnos created in the Epic tradition, [10] has modern supporters among those who conclude that "Achaeans" were redefined in the 5th century BC, as contemporary speakers of Aeolic Greek.
The connection, in this case, between the guileful tactics of the Achaeans and the Trojans in the Iliad and those of the later Greeks is not a difficult one to find. Spartan commanders, often seen as the pinnacle of Greek military prowess, were known for their tactical trickery, and for them, this was a feat to be desired in a commander.
The Wrath of Achilles is my theme, that fatal wrath which, in fulfillment of the will of Zeus, brought the Achaeans so much suffering and sent the gallant souls of many noblemen to Hades Chase, Alsten Hurd: 1906–1994, American chairman of preparatory school classics department [64] 1950 Boston, Little Brown
In Greek mythology, the Achaean Leaders were those who led the expedition to Troy to retrieve the abducted Helen, wife of Menelaus, king of Sparta.Most of the leaders were bound by the Oath of Tyndareus who made the Suitors of Helen swear that they would defend and protect the chosen husband of Helen against any wrong done against him in regard to his marriage.
Ajax or Aias (Αίας), also known as Telamonian Ajax (he was the son of Telamon) and Greater Ajax, was the tallest and strongest warrior (after Achilles) to fight for the Achaeans. Ajax the Lesser, an Achaean commander, son of Oileus often fights alongside Great Ajax; the two together are sometimes called the "Ajaxes" (Αἴαντε, Aiante).
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Map of Homeric Greece. In the debate since antiquity over the Catalogue of Ships, the core questions have concerned the extent of historical credibility of the account, whether it was composed by Homer himself, to what extent it reflects a pre-Homeric document or memorized tradition, surviving perhaps in part from Mycenaean times, or whether it is a result of post-Homeric development. [2]