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Matthew 16 is the sixteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. Jesus begins a journey to Jerusalem from the vicinity of Caesarea Philippi, near the southwestern base of Mount Hermon. Verse 24 speaks of his disciples "following him". The narrative can be divided into the following subsections:
Truth Endures: Landmark Sermons From Forty Years of Unleashing God's Truth One Verse at a Time (2011), Crossway ISBN 1-4335-2450-3; At The Throne of Grace: A Book of Prayers (2011), Harvest House ISBN 0-7369-3840-0; The Truth About Grace (2012), Thomas Nelson ISBN 1-4002-0412-7; Worship: The Ultimate Priority (2012), Moody Publishers ISBN ...
Here is a list of some of the commentaries: The Grace Commentary by Dr. Paul Ellis; Notes on the New Testament by Albert Barnes; Commentaries by John Calvin; Commentaries by Adam Clarke; Exposition of the Bible by John Gill; Synopsis of the Bible by John Darby; Complete Commentary by Matthew Henry; The Popular Commentary of the Bible by Paul E ...
Matthew 16:2b–3 (the signs of the times) is a passage within the second and third verses in the 16th chapter of the Gospel of Matthew in the New Testament. It describes a confrontation between Jesus and the Pharisees and Sadducees over their demand for a sign from heaven. It is one of several passages of the New Testament that are absent from ...
The proclamation is described in the three Synoptic Gospels: Matthew 16:13–20, Mark 8:27–30 and Luke 9:18–21. [ 1 ] [ 2 ] Depending on which gospel one reads, Peter either says: 'You are the Messiah' or 'the Christ' (Mark 8:29); or 'You are the Messiah, the Son of the living God', [ 1 ] (Matthew 16:16), or 'God's Messiah' or 'The Christ ...
Just as inserting 'behold' at verse 16 to mark the beginning of the section, so Matthew marks the end of the section with 'truly, I say to you'—this is parallel to the end of the prior section, at 10:15. [43] The parallel here with verse 15, and at 16 with verses 5-6 , draws a strong connection between the two passages.
The Gospel of Mark ends somewhat abruptly at end of verse 8 ("for they were afraid.") in א and B (both 4th century) and some much later Greek manuscripts, a few mss of the ancient versions (Syriac, Coptic, Armenian), and is specifically mentioned in the writings of such Church Fathers as Eusebius and Jerome explicitly doubted the authenticity ...
The Power of the Keys, also known as the Office of the Keys, is a responsibility given to St. Peter to usher in the Kingdom of God on the Day of Pentecost, and a responsibility given to the other apostles by Jesus, according to Matthew 16:19 and Matthew 18:18.
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