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Both the fallacy of division and the fallacy of composition were addressed by Aristotle in Sophistical Refutations.. In the philosophy of the ancient Greek Anaxagoras, as claimed by the Roman atomist Lucretius, [6] it was assumed that the atoms constituting a substance must themselves have the salient observed properties of that substance: so atoms of water would be wet, atoms of iron would be ...
Diairesis (Ancient Greek: διαίρεσις, romanized: diaíresis, "division") is a form of classification used in ancient (especially Platonic) logic that serves to systematize concepts and come to definitions. When defining a concept using diairesis, one starts with a broad concept, then divides this into two or more specific sub-concepts ...
The first example is of a visitor to Oxford. The visitor, upon viewing the colleges and library , reportedly inquires, "But where is the University?" The visitor's mistake is presuming that a University is part of the category "units of physical infrastructure", rather than that of an "institution".
In The Republic (509d–510a), Socrates describes the divided line to Glaucon this way: . Now take a line which has been cut into two unequal parts, and divide each of them again in the same proportion, [1] and suppose the two main divisions to answer, one to the visible and the other to the intelligible, and then compare the subdivisions in respect of their clearness and want of clearness ...
For example, riding the bus is a sufficient mode of transportation to get to work. But there are other modes of transportation – car, taxi, bicycle, walking – that can be used. Modal scope fallacy – a degree of unwarranted necessity is placed in the conclusion.
A trivial example might be: "This tire is made of rubber; therefore, the vehicle of which it is a part is also made of rubber." This is fallacious, because vehicles are made with a variety of parts, most of which are not made of rubber. The fallacy of composition can apply even when a fact is true of every proper part of a greater entity, though.
Important trichotomies discussed by Aquinas include the causal principles (agent, patient, act), the potencies for the intellect (imagination, cogitative power, and memory and reminiscence), and the acts of the intellect (concept, judgment, reasoning), with all of those rooted in Aristotle; also the transcendentals of being (unity, truth, goodness) and the requisites of the beautiful ...
An example of this usage is the 1687 book Philosophiæ Naturalis Principia Mathematica by Isaac Newton. This book referred to natural philosophy in its title, but it is today considered a book of physics. [9] The meaning of philosophy changed toward the end of the modern period when it acquired the more narrow meaning common today. In this new ...