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A small minority of Puritans were "separating Puritans" who advocated for local, doctrinally similar, church congregations but no state established church. The Pilgrims, unlike most of New England's puritans, were a Separatist group, and they established the Plymouth Colony in 1620. Puritans went chiefly to New England, but small numbers went ...
The Puritans were also dismayed when the Laudians revived the custom of keeping Lent, which had fallen into disfavor in England after the Reformation. The Puritans preferred fast days specifically called by the church or the government in response to the problems of the day, rather than on days chosen by the ecclesiastical calendar.
Puritans were Calvinists, so their churches were unadorned and plain. Some Puritans left for New England, particularly from 1629 to 1640 (the Eleven Years' Tyranny under King Charles I), supporting the founding of the Massachusetts Bay Colony and other settlements among the northern colonies. The large-scale Puritan migration to New England ...
Peters was an Anglican priest hostile to the cause of American independence and had been forced to flee to London in late 1774, shortly before the Revolutionary War began; he made up 45 harsh laws as a hoax to discredit America as backwards and fanatical, and in 1781 published them in a book called A General History of Connecticut, which contains numerous other tall tales.
Public punishment in the stocks was a common occurrence from around 1500 until at least 1748. [4] The stocks were especially popular among the early American Puritans, who frequently employed the stocks for punishing the "lower class". [5]
A scold's bridle, sometimes called a witch's bridle, a gossip's bridle, a brank's bridle, or simply branks, [1] was an instrument of punishment, as a form of public humiliation. [2] It was an iron muzzle in an iron framework that enclosed the head (although some bridles were masks that depicted suffering).
The Puritan ministers and theologians during the reign of King James that contributed to the further development of the Puritan movement in England were many. The most outstanding contributors include: Thomas Cartwright (1535–1603) preacher, scholar, and controversialist, considered the patriarch of the Presbyterian movement within Puritanism ...
The controversy had an international effect; Puritans in England followed the events closely and were heavily involved in advocating for the piety of those who were impacted. According to Hall, the English were looking for ways to combat the Antinomians who appeared after the Puritan Revolution began in 1640. [ 93 ]