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The Native American Languages Act of 1990 (NALA) is a US statute that gives historical importance as repudiating past policies of eradicating indigenous languages of the Americas [clarification needed] by declaring as policy that Native Americans were entitled to use their own languages. The fundamental basis of the policy's declaration was ...
Indian Arts and Crafts Act of 1990; Indian Child Welfare Act ... and Self-Determination Act of 1996; Native American Languages Act of 1990 ... edited on 4 March 2021, ...
The Indian Vaccination Act of 1832; Native American Languages Act of 1990; Nonintercourse Act; Johnson–O'Malley Act; Lacey Act of 1907; Major Crimes Act; Menominee Restoration Act; Meriam Report; Mission Indian Act of 1891; Native American Housing Assistance and Self-Determination Act of 1996; Nelson Act of 1889; Oklahoma Indian Welfare Act ...
This is a list of U.S. Supreme Court cases involving Native American Tribes.Included in the list are Supreme Court cases that have a major component that deals with the relationship between tribes, between a governmental entity and tribes, tribal sovereignty, tribal rights (including property, hunting, fishing, religion, etc.) and actions involving members of tribes.
Tribal Law and Order Act of 2010; Long title: An Act to protect Indian arts and crafts through the improvement of applicable criminal proceedings, and for other purposes. Acronyms (colloquial) TLOA: Nicknames: Indian Arts and Crafts Amendments Act of 2010: Enacted by: the 111th United States Congress: Effective: July 29, 2010: Citations; Public ...
A dancer waits in the Hall of Governors before performing during the Native American Heritage Month Celebration at the Oklahoma state Capitol, Wednesday, Nov. 20, 2024.
A CRS summary describes the types of instruction funded by the act: Amends the Native American Programs Act of 1974 to authorize the Secretary of Health and Human Services, as part of the Native American languages grant program, to make three-year grants for educational Native American language nests, survival schools, and restoration programs.
This was different from the Santa Clara Pueblo case, in that the government was imposing rules on all Indians or First Nations. But it was discriminatory against Indian women and their children. The Act said that First Nations/Indian women who married a non-First Nations man or non-status man, would lose their status as Indians.