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Christianity and Hellenistic philosophies experienced complex interactions during the first to the fourth centuries. As Christianity spread throughout the Hellenic world , an increasing number of church leaders were educated in Greek philosophy .
Within his studies of Rabbinic Judaism and the origins of Christianity, Hengel explored the perceived dichotomy between Judaism and Hellenism. In his study, Judentum und Hellenismus , he documented that the designation of the apostle Paul exclusively as either Jewish or Hellenistic is a misunderstanding. [ 9 ]
A History of Christianity: The First Three Thousand Years is a 2009 book written by the English ecclesiastical historian Diarmaid MacCulloch, Professor of the History of the Church at the University of Oxford. It is a survey of the historical development of the Christian religion since its inception in the 1st century to the contemporary era. [1]
Dehellenization is a term used in Catholicism to refer to the idea that Christianity should be divorced from its roots in ancient Greek philosophical thought.. The idea was proposed by the Canadian philosopher Leslie Dewart in his 1966 book The Future of Belief: Theism in a World Come of Age as a measure to counteract the progressive alienation of Catholic doctrine from the modern worldview ...
Hellenization [a] is the adoption of Greek culture, religion, language, and identity by non-Greeks. In the ancient period , colonisation often led to the Hellenisation of indigenous peoples; in the Hellenistic period , many of the territories which were conquered by Alexander the Great were Hellenized.
The widespread attempts to reconcile Hellenistic cultural outlets with Christianity were however often questioned and repelled in an outwardly devoutly Christian-dominated culture. The case of Byzantine monk and Hellenistic revivalist Michael Psellos raised serious questions concerning his religious beliefs and the suggestion of their ...
The history of Christianity begins with the ministry of Jesus, a Jewish teacher and healer who was crucified and died c. AD 30–33 in Jerusalem in the Roman province of Judea. Afterwards, his followers, a set of apocalyptic Jews , proclaimed him risen from the dead.
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