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The Second Temple (Hebrew: בֵּית־הַמִּקְדָּשׁ הַשֵּׁנִי Bēṯ hamMīqdāš hašŠēnī, transl. 'Second House of the Sanctum') was the reconstructed Temple in Jerusalem, in use between c. 516 BCE and its destruction in 70 CE.
Jerusalem during the Second Temple period describes the history of the city during the existence there of the Second Temple, from the return to Zion under Cyrus the Great (c. 538 BCE) to the siege and destruction the city by Titus during the First Jewish–Roman War in 70 CE. [1]
The Second Temple period or post-exilic period in Jewish history denotes the approximately 600 years (516 BCE – 70 CE) during which the Second Temple stood in the city of Jerusalem. It began with the return to Zion and subsequent reconstruction of the Temple in Jerusalem , and ended with the First Jewish–Roman War and the Roman siege of ...
While the Second Temple stood for a longer period of time than the First Temple, it was likewise destroyed during the Roman siege of Jerusalem in 70 CE. Projects to build the hypothetical "Third Temple" have not come to fruition in the modern era, though the Temple in Jerusalem still features prominently in Judaism. [2]
Second Temple Judaism is the Jewish religion as it developed during the Second Temple period, which began with the construction of the Second Temple around 516 BCE and ended with the Roman siege of Jerusalem in 70 CE. The Second Temple period was marked by the emergence of multiple religious currents as well as extensive cultural, religious ...
A model of the Second Temple in the time of Herod the Great, from the Holyland Model of Jerusalem at the Israel Museum. The Second Temple period in Jewish history began with the end of the Babylonian captivity and the Persian conquest of the Babylonian Empire in 539 BCE.
The term "Second Temple" describes the temple described in the Bible as having been built after the accession of Cyrus the Great to the throne of the Persian Empire in 559 BCE made the re-establishment of the city of Jerusalem and the rebuilding of the Temple possible. [18] The physical evidence for the existence of this Temple is extensive.
Jerusalem eventually became an early center of Christianity and home to one of the five Patriarchates of the Christian Church. After the Great Schism, it remained a part of the Eastern Orthodox Church. By the end of the Second Temple period, Jerusalem's size and population had reached a peak that would not be broken until the 20th century.