Search results
Results from the WOW.Com Content Network
Ilm al-kalam [a] or ilm al-lahut, [b] often shortened to kalam, is the scholastic, speculative, or rational study of Islamic theology (). [2] It can also be defined as the science that studies the fundamental doctrines of Islamic faith (usul al-din), proving their validity, or refuting doubts regarding them. [3]
Fakultas Ushuluddin dan Humaniora (Faculty of Usul al-Din and Humanity) Studi Agama-Agama (Comparative Religion) Akidah dan Filsafat Islam (Aqidah and Philosophy Islam) Ilmu Al-Qur'an dan Tafsir (Al-Qur'an and Hadist) Tasawuf dan Psikoterapi (Tasawuf and Psychotherapy) Ilmu Seni dan Aksitektur Islam (Islamic Art and Architecture)
The Faculty of Literature and Humanities includes the following departments and study programs: Arabic Language and Literature (Sastra dan Bahasa Arab), Islamic History and Civilization (Sejarah dan Peradaban Islam), Translation (Tarjamah), and Library Sciences (Ilmu Kepustakaan).
The metaphor of a golden age began to be applied in 19th-century literature about Islamic history, in the context of the western aesthetic fashion known as Orientalism.The author of a Handbook for Travelers in Syria and Palestine in 1868 observed that the most beautiful mosques of Damascus were "like Mohammedanism itself, now rapidly decaying" and relics of "the golden age of Islam".
In Shia Islam, the shahada also has a third part, a phrase concerning Ali, the first Shia Imam and the fourth Rashid caliph of Sunni Islam: وعليٌ وليُّ الله (wa ʿalīyyun walīyyu-llāh), which translates to "Ali is the wali of God". [95] In Quranist Islam, the shahada is the testimony that there is no god but Allah (la ilaha ...
salamu alaykum written in the Thuluth style of Arabic calligraphy. As-salamu alaykum (Arabic: ٱلسَّلَامُ عَلَيْكُمْ, romanized: as-salāmu ʿalaykum, pronounced [as.sa.laː.mu ʕa.laj.kum] ⓘ), also written salamun alaykum and typically rendered in English as salam alaykum, is a greeting in Arabic that means 'Peace be upon you'.
Islam recognises no hierarchy of religious leaders nor a formal priesthood, but the Dutch colonial government established an elaborate rank order for the mosque and other Islamic preaching schools. In Javanese pesantren (Islamic schools), The Kyai perpetuated the tradition of the resi .
Where there is hostility to esoteric understandings of Islam, this heightened focus on the faith’s inner dimensions creates a greater need for taqiyyah. [ 9 ] Ismailis and other esoterically-inclined Muslim communities employ taqiyyah to ensure the esoteric teachings are reserved only for those who are prepared to receive them. [ 10 ]