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The primary principles of the Cult of the Supreme Being were a belief in the existence of a god and the immortality of the human soul. [9] These beliefs were put to the service of Robespierre's fuller meaning, which was of a type of civic-minded, public virtue he attributed to the Greeks and Romans. [10]
In the spring of 1794, the Cult of Reason was faced with official repudiation when Robespierre, nearing complete dictatorial power during the Reign of Terror, announced his own establishment of a new, deistic religion for the Republic, the Cult of the Supreme Being. [26] Robespierre denounced the Hébertistes on various philosophical and ...
Maximilien Robespierre and the Committee of Public Safety denounced the dechristianizers as foreign enemies of the Revolution, and established their own new religion. This Cult of the Supreme Being, without the alleged "superstitions" of Catholicism, [23] supplanted both Catholicism and the rival Cult of Reason. Both new religions were short-lived.
“Supreme Being, Sovereign People, French Republic” Maximilien de Robespierre was baptised on 6 May 1758 in Arras, Artois. [a] His father, François Maximilien Barthélémy de Robespierre, a lawyer, married Jacqueline Marguerite Carrault, the daughter of a brewer, in January 1758. Maximilien, the eldest of four children, was born four months ...
Thomas Paine, together with other disciples of Rousseau and Robespierre, set up a deistic religion, in which Rousseau's Deism and Robespierre's civic virtue (rè de la vertu) would be combined. Jean-Baptiste Chemin wrote the Manuel des théopanthropophiles or, in English the Manual of the Theoantropophiles [Theophilantropes] , and Valentin ...
A woman springs on the Tumbril; clutching the side of it with one hand, waving the other Sibyl-like; and exclaims: "The death of thee gladdens my very heart, m'enivre de joi"; Robespierre opened his eyes; "Scélérat, go down to Hell, with the curses of all wives and mothers!" -- At the foot of the scaffold, they stretched him on the ground ...
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Jacques-René Hébert Georges Danton. Robespierre did not reappear in the National Convention until 7 May (18 Floréal). For this day he had planned a speech addressing the relationship between religion, morality, and the republican principles; and to establish the Cult of the Supreme Being in place of the Cult of Reason promoted by de-Christianizers like the Hébertists. [14]