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Verily I say unto thee, To day shalt thou be with me in paradise. 23:43 Woman, behold thy son! and Behold thy mother! 19:26–27 My God, my God, why hast thou forsaken me? 27:46 15:34 I thirst. 19:28 It is finished. 19:30 Father, into thy hands I commend my spirit. 23:46
"Deus lo vult" is the motto of the Order of the Holy Sepulchre (1824).. Deus vult (Ecclesiastical Latin: 'God wills it') is a Christian motto relating to Divine providence. [1] [2] It was first chanted by Catholics during the First Crusade in 1096 as a rallying cry, most likely under the form Deus le veult or Deus lo vult, as reported by the Gesta Francorum (c. 1100) and the Historia Belli ...
[11] According to Prince Hubertus, Einstein said, "In view of such harmony in the cosmos which I, with my limited human mind, am able to recognize, there are yet people who say there is no God. But what really makes me angry is that they quote me for the support of such views." [29]
John 3:16 is the sixteenth verse in the third chapter of the Gospel of John, one of the four gospels in the New Testament.It is one of the most popular verses from the Bible and is a summary of one of Christianity's central doctrines—the relationship between the Father (God) and the Son of God (Jesus).
"Thou shalt have no other gods before Me" (Hebrew: לֹא יִהְיֶה לְךָ אֱלֹהִים אֲחֵרִים עַל פָּנָי, romanized: Lōʾ yihyeh lək̲ā ʾĕlōhîm ʾăḥērîm ʿal pānāi) is one, or part of one depending on the numbering tradition used, of the Ten Commandments found in the Hebrew Bible at Exodus 20:3 and Deuteronomy 5:6. [1]
The Tribute Money, by Titian (1516), depicts Jesus being shown the tribute penny. "Render unto Caesar" is the beginning of a phrase attributed to Jesus in the synoptic gospels, which reads in full, "Render unto Caesar the things that are Caesar's, and unto God the things that are God's" (Ἀπόδοτε οὖν τὰ Καίσαρος Καίσαρι καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ).
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The phrase is often mistaken as a scriptural quote, though it is not stated in the Bible. Some Christians consider the expression contrary to the biblical message of God's grace and help for the helpless, and its denunciation of greed and selfishness. [1] A variant of the phrase is addressed in the Quran (13:11). [2] [3]
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