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The Torres Amat Bible is a Catholic translation of the Bible by Félix Torres Amat directly from the Vulgate version, with revisions referencing Greek and Hebrew texts. It was the first Catholic Bible translation into Spanish to achieve widespread distribution. It is also referred to as the Petisco-Torres Amat Bible.
These verses are the Biblical passages in which the use of a mezuzah is commanded (Deuteronomy 6:4–9 and 11:13–21); they also form part of the Shema prayer. According to traditional Jewish law, a mezuzah must be placed on every post-and-lintel entrance to a residence, courtyard, or city. [2]
The main box which holds the tefillin scrolls, known as ketzitzah (קציצה), is cubical. Below it is a wider base known as the titura (תיתורא). At the back of the titura is a passageway ( ma'avarta , מעברתא) through which the tefillin strap is threaded, to tie the tefillin in place.
The Bible was first translated into Castilian Spanish in the so-called Pre-Alfonsine version, which led to the Alfonsine version for the court of Alfonso X (ca. 1280). The complete Catholic Bible was printed in 1785, since the Inquisition had allowed Bible translations a few years earlier. A new version appeared in 1793.
Standardized prayer such as is done today is non-existent, although beginning in Deuteronomy, the Bible lays the groundwork for organized prayer, including basic liturgical guidelines, and by the Bible's later books, prayer has evolved to a more standardized form, although still radically different from the form practiced by modern Jews.
The Prayer after the Names, said immediately after the recitation of the names of the faithful, living and dead, who are being prayed for. Prayer for Peace, said immediately before the kiss of peace. The Illatio corresponding to the Roman Preface and most frequently the longest part of the Mozarabic eucharistic prayer.
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The priest places first the bread and then the wine on the altar while saying the prescribed prayers, after which he may incense them together with the cross and the altar. The priest and the people may also be incensed. After washing his hands at the side of the altar, the priest says the Prayer over the Offerings. [7]
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