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The structures of the two letters (to which Best refers) include opening greetings (1 Thessalonians 1:1a, 2 Thessalonians 1:1–2) and closing benedictions (1 Thessalonians 5:28, 2 Thessalonians 3:16d–18) which frame two, balancing, sections (AA'). In 2 Thessalonians these begin with similar successions of nine Greek words, at 1:3 and 2:13.
Sermon 74: Of the Church - Ephesians 4:1-6; Sermon 75: On Schism - 1 Corinthians 12:25; Sermon 76: On Perfection - Hebrews 6:1 (Tunbridge Wells, 6 December 1764) Sermon 77: Spiritual Worship - 1 John 5:20; Sermon 78: Spiritual Idolatry - 1 John 5:21; Sermon 79: On Dissipation - 1 Corinthians 7:35; Sermon 80: On Friendship with the World - James 4:4
The sermon also appears in some sources that predate Nahj al-balagha, [3] and a number of Shia authorities have furnished it with multiple chains of transmission, [4] while other Shia scholars accept its authenticity without labeling it as mutawatir, which is the highest level of credibility in the hadith terminology.
A sermon is a religious discourse [1] or oration by a preacher, usually a member of clergy. Sermons address a scriptural, theological, or moral topic, usually expounding on a type of belief, law, or behavior within both past and present contexts. [2] Elements of the sermon often include exposition, exhortation, and practical
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Clifford [1] John "Jack" Collins (born 1954) [2] is an engineer and professor of Old Testament at Covenant Theological Seminary, [3] where he has served since 1993. [ 4 ] Life and career
2 Clement appears to be a transcript of a homily or sermon [9] that was originally delivered orally at a Christian worship service. For example, in chapter 19, the speaker announces that they will read aloud from scripture – something one would only expect to find in a transcript of an oral sermon.
[4] The opening of the sermon, a summation of 2 Kings 20:13-17, surprised and shocked many guests, because the passage was viewed as an insult to the embassy's hosts, Lord and Lady Hertford. [5] However, Lord Hertford reacted kindly and thanked Sterne for the sermon. [5] Laurence later rewrote passages of the sermon. [6]
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